Coptic Dictionary Online

Form Dial. Form ID POS Attestation ⲕⲱⲧⲉ (ⲙⲛ-) S CF4259 Vb. ⲙⲛ-   ANNIS frequencies: Word form frequency per 10,000: 0.06 (# 668) Lemma frequency per 10,000: 0.11 (# 604) ⲕⲱⲧⲉ S (from Coptic Scriptorium)   ANNIS frequencies: Word form frequency per 10,000: 4.43 (# 243) Lemma frequency per 10,000: 4.47 (# 214) Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲉ 464 17.50 2. ⲓ 135 15.21 3. ⲧⲏⲣ 97 14.91 4. ⲁ 178 14.78 5. ⲩ 149 14.77 6. ⲡⲟⲗⲓⲥ 47 14.31 7. ⲕ 87 13.88 8. ⲙⲁ 49 13.36 9. ⲧⲙⲉ 7 13.14 10. ϩⲟ 25 12.91 11. ⲛⲁ 80 12.83 12. ⲡⲉ 66 12.82 13. ⲇⲁⲩⲉⲓⲇ 23 12.61 14. ⲥⲉ 42 12.55 15. ⲥⲁ 19 12.38 16. ⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ 13 12.13 17. ϩⲉ 39 12.09 18. ⲯⲩⲭⲏ 23 12.05 19. ⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ 10 11.99 20. ⲑⲣⲟⲛⲟⲥ 12 11.97 ⲕⲱϯ B (from Coptic Scriptorium)   ANNIS frequencies: Word form frequency per 10,000: 9.22 (# 139) Lemma frequency per 10,000: 12.17 (# 98) Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲟⲩⲟϩ 444 17.44 2. ⲛⲁ 149 14.77 3. ⲕ 97 14.30 4. ⲁ 145 14.02 5. ⲧⲏⲣ 62 13.54 6. ⲓ 83 13.45 7. ϫⲉ 80 13.03 8. ϯ 72 12.82 9. ⲥⲉ 34 12.27 10. ⲥⲁϧ 13 12.16 11. ⲧⲉⲛ 44 12.11 12. ⲯⲩⲭⲏ 21 12.10 13. ⲃⲁⲕⲓ 22 12.01 14. ⲛⲉⲙⲱ 15 11.33 15. ⲙⲁ 23 11.32 16. ⲏⲓ 25 11.25 17. ⲉⲃⲟⲗ 41 11.14 18. ϭⲟⲓⲥ 28 11.10 19. ⲛⲉϥ 23 11.05 20. ⲡⲁⲣⲉⲙⲃⲟⲗⲏ 9 11.03

• ⲁⲩⲱ ⲙⲛⲛⲥⲱⲥ ϣⲁⲣⲉⲙⲡⲁⲣⲁⲗⲏⲙⲡⲧⲱⲣ ⲛⲉⲣⲓⲛⲁⲓⲟⲥ ϣⲁⲩⲣϣⲟⲙⲛⲧ ⲛϩⲟⲟⲩ ⲉⲩⲕⲱⲧⲉ ⲙⲛⲧⲉⲯⲩⲭⲏ ⲉⲧⲙⲙⲁⲩ ϩⲣⲁⲓ ϩⲛⲛⲧⲟⲡⲟⲥ ⲧⲏⲣⲟⲩ · ⲉⲩⲧⲁⲩⲟ ⲙⲙⲟⲥ ⲉⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛⲧⲉⲛⲕⲟⲥⲙⲟⲥ · ⲉⲩⲟⲩⲏϩ ⲛⲥⲁⲧⲉⲯⲩⲭⲏ ⲉⲧⲙⲙⲁⲩ ⲛϭⲓⲡⲁⲛⲧⲓⲙⲓⲙⲟⲛ ⲙⲡⲛⲉⲩⲙⲁ ⲙⲛⲧⲙⲟⲓⲣⲁ ⲁⲩⲱ ϣⲁⲣⲉⲧϭⲟⲙ ⲁⲛⲁⲭⲱⲣⲉⲓ ⲉⲣⲁⲧⲥ ⲛⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲙⲡⲟⲩⲟⲉⲓⲛ · And thereafter the. retributive receivers spend three days circling round with that soul in all the regions and dispatch it to all the æons of the world. And the counterfeiting spirit and the destiny follow that soul; and the power returneth to the Virgin of Light. Pistis Sophia Book 3 Part 2 (urn:cts:copticLit:pistissophia.2.petermann:82-86)
• ⲙⲛⲃⲉⲉⲗⲙⲉⲱⲛ ⲉⲩⲕⲱⲧⲉ ⲙⲛⲥⲉⲃⲁⲙⲁ ⲁⲩⲱ ⲕⲁⲧⲁⲛⲉⲩⲣⲁⲛ ⲁⲩⲙⲟⲩⲧⲉ ⲉⲛⲣⲁⲛ ⲛⲙⲡⲟⲗⲓⲥ ⲛⲁⲓ ⲉⲛⲧⲁⲩⲕⲟⲧⲟⲩ and Beelmeon, surrounded with walls, and Sebama; and they called the names of the cities which they built, after their own names. Numbers 32 (urn:cts:copticLit:ot.num.coptot:32)
• ⲙⲛⲛⲉⲥⲧⲩⲗⲗⲟⲥ ⲛⲧⲁⲩⲗⲏ ⲉⲧⲕⲱⲧⲉ ⲙⲛⲛⲉⲩⲕⲉⲃⲁⲥⲓⲥ ⲙⲛⲛⲉⲥⲧⲩⲗⲗⲟⲥ ⲙⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲛⲧⲡⲩⲗⲏ ⲛⲧⲁⲩⲗⲏ ⲙⲛⲛⲉⲩⲕⲉⲃⲁⲥⲓⲥ ⲙⲛⲛⲉⲩϣⲙⲟⲩⲉ ⲙⲛⲛⲉⲩⲛⲟⲩϩ ⲙⲛⲛⲉⲩϩⲛⲁⲁⲩ ⲧⲏⲣⲟⲩ ⲛⲛⲁⲡⲉⲩϣⲙϣⲉ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁⲛⲉⲩⲣⲁⲛ ⲉⲕⲉϫⲓⲏⲡⲉ ⲙⲙⲟⲟⲩ ⲙⲛⲛⲉϩⲛⲁⲁⲩ ⲧⲏⲣⲟⲩ ⲙⲡϣⲙϣⲉ ⲉⲧⲟⲩⲛⲁϥⲓⲧⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ And they shall bear the pillars of the court round about, and there shall be their sockets, and they shall bear the pillars of the veil of the door of the court, and their sockets and their pins, and their cords, and all their furniture, and all their instruments of service: take ye their number by name, and all the articles of the charge of the things borne by them. Numbers 4 (urn:cts:copticLit:ot.num.coptot:4)

Search for more examples for the lemma ⲕⲱⲧⲉ (ⲙⲛ-) with any sense in sahidic (ANNIS search)

• ⲡⲁⲗⲓⲛ ⲁⲅ ⲛⲇⲁⲓⲙⲱⲛ ⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲉⲣⲟϥ ⲛⲟⲩⲥⲟⲡ ⲉⲩⲟⲓ ⲙⲡⲥⲙⲟⲧ ⲛϩⲁⲛⲣⲉϥⲫⲱϣⲉⲛ ⲛⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ϧⲉⲛⲧⲫⲁϣⲓ ⲡⲓⲉϩⲟⲟⲩ ⲛϩⲁⲛⲁⲙⲉⲣⲓ ⲛϯⲕⲁⲩⲙⲁ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛⲁⲩϯⲥⲁⲕ ⲉⲣⲱⲟⲩ ⲡⲉ ϩⲱⲥⲇⲉ ⲛⲧⲟⲩϣⲧⲉⲙⲭⲁϥ ⲛⲧⲉϥⲉⲓ ⲉⲣⲱⲟⲩ ϫⲉϩⲁⲛⲇⲁⲓⲙⲱⲛ ⲛⲉ . ⲉⲑⲃⲉⲫⲁⲓ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲟⲩϣⲉ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲛⲧⲉϥϫⲉⲙⲡⲓⲣⲟ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲁϥⲉⲙⲓ ϫⲉϩⲁⲛⲇⲁⲓⲙⲱⲛ ⲛⲉ ⲙⲙⲟⲛ ⲙⲡⲉϥⲉⲙⲓ ⲛϣⲟⲣⲡ ⲟⲩⲟϩ ⲁⲩⲉⲣⲙⲫⲣⲏϯ ⲛϩⲁⲛⲟⲩⲟⲛ ⲉⲩϩⲓⲟⲓ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉⲡⲓⲛⲁϩϯ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲅⲣⲁⲫⲏ ⲟⲩⲟϩ ⲁⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲙⲡⲉϥⲡⲣⲟⲃⲗⲏⲙⲁ ⲟⲩⲟϩ ⲛⲁⲩϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ⲡⲉ ϫⲉⲁⲛⲥⲱⲧⲉⲙ ⲉⲑⲃⲏⲧⲕ ϫⲉⲕⲥⲁϫⲓ ⲛⲕⲁⲗⲱⲥ ϧⲁⲡⲓⲛⲁϩϯ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲉⲑⲃⲉⲫⲁⲓ ⲁⲛⲓ ϣⲁⲣⲟⲕ ϩⲓⲛⲁ ⲛⲧⲉⲕⲑⲉⲧⲡⲉⲛϩⲏⲧ ϧⲉⲛⲫⲣⲏ ⲉⲧⲉⲛϣⲓⲛⲓ ⲛⲥⲱϥ ⲛⲧⲟⲧⲕ . ⲛⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉⲁϫⲉⲣⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲁϣϥ . ⲡⲉϫⲉⲡⲓϩⲟⲩⲓⲧ ⲛⲁϥ ϫⲉⲁⲛⲟⲕ ⲟⲩⲉⲩⲙⲉⲛⲓⲟⲥ ⲁⲛⲟⲕ ⲇⲉ ⲉⲧⲁⲓⲓ ϩⲁⲣⲟⲕ ϫⲉϩⲓⲛⲁ ⲛⲧⲉⲕⲧⲁⲙⲟⲓ ϫⲉⲫⲓⲱⲧ ⲟⲩⲅⲉⲛⲉⲧⲟⲥ ⲡⲉ ϣⲁⲛ ⲟⲩⲁⲅⲉⲛⲉⲧⲟⲥ ⲡⲉ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉϯⲛⲁⲉⲣⲟⲩⲱ ⲛⲁⲕ ⲁⲛ ϫⲉⲕⲁⲕⲱⲥ ⲁⲕϣⲓⲛⲓ ϯⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲁⲧⲙⲓⲥⲓ ⲙⲡⲁⲥⲥϣⲉ ⲉⲫⲓⲣⲓ ⲉⲑⲃⲏⲧⲥ ϫⲉⲟⲩⲙⲓⲥⲓ ⲧⲉ ϣⲁⲛ ⲟⲩⲁⲑⲙⲓⲥⲓ ⲧⲉ . ⲉⲧⲁⲡⲓϩⲟⲩⲓⲧ ⲉⲙⲓ ϫⲉⲁϥϭⲣⲟ ⲉⲣⲟϥ ⲁϥⲥⲉⲕⲡⲉϥⲁⲣⲏⲟⲩ ⲉⲧϩⲏ ⲉⲧⲁϥⲓ ⲇⲉ ⲉⲧϩⲏ ⲡⲉϫⲁϥ ⲙⲡⲓϣⲟⲣⲡ ϫⲉⲕⲁⲕⲱⲥ ⲁⲕϣⲓⲛⲓ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲛⲑⲟⲕ ⲟⲩ ⲛⲑⲟⲕ . ⲡⲉϫⲁϥ ϫⲉⲟⲩⲁⲣⲓⲁⲛⲟⲥ ⲁⲛⲟⲕ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲉⲕⲕⲱϯ ⲛⲥⲁⲟⲩ ⲛⲑⲟⲕ ϩⲱⲕ . ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉⲉⲓϣⲓⲛⲓ ⲉⲑⲃⲉⲡⲓⲡⲛⲁ ⲛⲁⲅⲓⲟⲛ ⲛⲉ ⲉⲑⲃⲉⲡⲥⲱⲙⲁ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ϫⲉⲁⲛ ⲛⲑⲟϥ ⲡⲉ ϧⲉⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲡⲉ ⲫⲏ ⲉⲧⲁⲙⲁⲣⲓⲁ ⲙⲁⲥϥ . ⲡⲉϫⲉⲡⲓⲁⲅⲓⲟⲥ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲡⲓⲡⲛⲁ ⲛⲁⲅⲓⲟⲛ ⲟⲩⲇⲉ ⲟⲩⲙⲓⲥⲓ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲟⲩⲥⲱⲛⲧ ⲁⲛ ⲡⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ⲥⲉⲁⲙⲟⲛⲓ ⲙⲙⲱⲟⲩ ϧⲉⲛⲟⲩⲧⲟⲡⲟⲥ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ϣⲁⲩϣⲓⲃϯ ⲟⲩⲟϩ ⲥⲉⲉⲣⲁⲅⲓⲁⲍⲓⲛ ⲙⲙⲱⲟⲩ ϩⲓⲧⲉⲛⲫⲏ ⲉⲧⲥⲟⲧⲡ ⲉⲣⲱⲟⲩ ⲡⲉϫⲉⲡⲓⲙⲁϩⲅ ϫⲉⲁϭⲣⲟ ⲉⲛⲁⲓ ϫⲉϩⲁⲛ.......... ⲟⲩ ⲡⲉⲧⲉⲕⲟⲩⲱϣ ⲉϫⲟϥ ⲛⲏⲓ ϩⲱ . ⲡⲉϫⲉⲡⲓϧⲉⲗⲗⲟ ⲛⲁϥ ϫⲉⲟⲩ ⲡⲉ ⲉⲧⲉⲕⲕⲱϯ ⲛⲥⲱϥ ⲛⲑⲟⲕ ϫⲉⲁⲕϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ϧⲁϫⲉⲛⲡⲓⲁⲅⲱⲛ . ⲡⲉϫⲉⲡⲓⲇⲉⲙⲱⲛ ⲛⲁϥ ϫⲉⲁⲛⲟⲕ ⲙⲉⲛ ϯⲉⲣⲁⲙⲫⲓⲃⲁⲗⲓⲛ ⲁⲛ ϩⲗⲓ ⲁⲗⲗⲁ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲟⲩⲇⲉ ϥⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ ϫⲉⲁⲡⲭⲣⲓⲥⲧⲟⲥ ϭⲓⲕⲁϯ ⲛⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲛⲧϣⲉⲃⲓⲱ ⲙⲡⲓⲕⲁϯ ⲛⲑⲟϥ ⲫⲛⲟⲩϯ ⲁϥϣⲱⲡⲓ ⲛϧⲏⲧϥ ⲕⲉ ⲅⲁⲣ ⲙⲙⲟⲛ ϣϫⲟⲙ ⲛⲧⲉⲕⲁϯ ⲛⲣⲱⲙⲓ ϩⲓⲟⲩⲓ ⲉⲃⲟⲗ ⲙⲡⲁⲣⲭⲱⲛ ⲛⲧⲉⲛⲓⲇⲁⲓⲙⲱⲛ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲣⲱⲛⲓ ⲟⲩⲟϩ ⲛⲧⲉϥϭⲣⲟ ⲉⲣⲟϥ ⲕⲉ ⲅⲁⲣ ⲙⲡⲁⲣⲉⲕⲁϯ ⲛⲣⲱⲙⲓ ϣⲱⲡⲓ ϧⲉⲛⲡⲓⲥⲱⲙⲁ ⲛⲉⲙⲫⲛⲟⲩϯ . Another time, three demons approached him at midday, disguised in the form of ministers of the church. By their appearance, they displayed themselves as though they were righteous, and he did not immediately recognize them as demons. After they left and he found the door firmly closed, he knew they were demons, though at first he had not realized it. They showed themselves in such a way as to dispute with men of faith about the Scriptures and each of them presented him with a problem: ‘We have heard of you, that you speak beautifully of the orthodox faith; therefore, we have come to you to persuade our hearts concerning these matters which we question.’ He replied to them: ‘Say what you want.’ The first said: ‘I am a Eunomian, and I have come to you so that you may teach me whether the Father is unbegotten or begotten.’ Apa Evagrius said to him: ‘I will not answer you because you have questioned poorly, for it is not fitting to speak of what is unbegotten by nature as something begotten or unbegotten.’ When the first man knew that he had been defeated, he instructed his companion to proceed. The second man stepped forward and said to the first: ‘You questioned poorly.’ Apa Evagrius said to him: ‘And you, who are you?’ He replied: ‘I am an Arian.’ Apa Evagrius said: ‘And what do you seek?’ He said: ‘Concerning the Holy Spirit and about the truth of the saying that Mary bore God in the flesh.’ Then Saint Evagrius said to them: ‘The Holy Spirit is neither begotten nor created; for every created thing is comprehensible, mutable, and is sanctified by Him who chose to sanctify it.’ The third said: ‘You have defeated these […] The old man replied: ‘What are you seeking, you who boast of yourself before the battle?’ The demon replied: ‘I bring no ambiguity, but my heart is not persuaded, nor am I certain that Christ accepted human understanding. Instead, I believe divine understanding was in Him. For it cannot happen that a human spirit could drive out demons who dominate and overcome them. However, the human spirit does not exist in a body alongside God.’ Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)
• ⲉⲧⲁϥⲛⲁⲩ ⲇⲉ ⲛϫⲉⲡⲟⲩⲣⲟ ⲉⲡⲁⲓⲛⲓϣϯ ⲛϭⲱⲣⲡ ⲉⲃⲟⲗ ⲁϥⲧⲱⲙⲧ ⲟⲩⲟϩ ⲁϥϫⲟⲥ ⲛⲟⲩⲁⲓ ⲛⲛⲏ ⲉⲑⲙⲟϣⲓ ⲛⲉⲙⲁϥ ϫⲉⲙⲁϣⲉ ⲛⲁⲕ ⲙⲟⲩϯ ⲉⲡⲓⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲛⲏⲓ ⲉϥⲟⲩⲱϣ ⲉⲉⲙⲓ ⲉⲑⲃⲉϫⲉϯⲇⲩⲛⲁⲙⲓⲥ ⲉⲧⲕⲱϯ ⲉⲣⲟϥ ϫⲉⲛⲓⲙ ⲡⲉ ⲫⲁⲓ ⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϧⲉⲛⲡⲓⲙⲱⲓⲧ ⲉⲧⲉϥⲟϩⲓ ⲉⲣⲁⲧϥ ϩⲓϫⲱϥ . When the king saw this great vision, he was amazed and said to one of those who accompanied him: “Go, call the archbishop”; for he wanted to know why this virtue surrounded him and who it was that spoke to him in the place and stood above him. Life of Isaac of Alexandria - part 3 (urn:cts:copticLit:lives.boh_isaac.amelineau_ed:42-48)
• ⲙⲁϣⲉⲛⲁⲕ ⲁϫⲟⲥ ⲛⲱⲟⲩ ϫⲉⲕⲉⲧ ⲑⲏⲛⲟⲩ ⲛⲑⲱⲧⲉⲛ ⲉⲛⲉⲧⲉⲛⲏⲟⲩ Go, say to them, Return ye to your houses; 05_Deuteronomium_05 (urn:cts:copticLit:ot.deut.bohairic_ed:05)

Search for more examples for the lemma ⲕⲱⲧⲉ (ⲙⲛ-) with any sense in bohairic (ANNIS search)