Coptic Dictionary Online

Form Dial. Form ID POS Attestation ⲕⲁϯ B CF4211 Subst. m.   ANNIS frequencies: Word form frequency per 10,000: 3.24 (# 279) Lemma frequency per 10,000: 3.3 (# 246) Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲉⲡⲓⲥⲧⲏⲙⲏ 10 14.84 2. ⲟⲩⲟϩ 81 13.39 3. ⲁⲛ 41 13.38 4. ⲁ 79 13.25 5. ⲥⲃⲱ 14 13.12 6. ⲛⲧⲉ 54 12.85 7. ϫⲉ 50 12.67 8. ⲇⲁⲩⲓⲇ 11 12.18 9. ϯ 41 12.18 10. ⲛⲓⲃⲉⲛ 24 12.11 11. ⲛⲁⲓ 22 11.79 12. ⲥⲟⲫⲓⲁ 8 11.78 13. ⲉⲙⲓ 16 11.77 14. ⲛⲁ 36 11.56 15. ⲧⲟⲧⲉ 9 11.13 16. ⲧⲉⲛ 20 10.79 17. ⲓ 24 10.77 18. ⲉⲃⲟⲗ 25 10.71 19. ϫⲱⲕ 8 10.65 20. ⲧⲏⲣ 16 10.52

• ϩⲁⲛⲕⲉⲟⲩⲟⲛ ⲇⲉ ⲟⲛ ⲁⲩⲉⲣⲙⲁⲓϩⲩⲗⲏ ⲉⲃⲟⲗϩⲓⲧⲉⲛϯⲙⲉⲧⲣⲁⲛⲁϥ ⲛⲣⲱⲙⲓ ⲉⲧⲧⲁⲕⲏⲟⲩⲧ ⲁⲩⲕⲱ ⲛϩⲁⲛⲥⲁϫⲓ ⲙⲃⲱⲗ ⲉϧⲣⲏⲓ ⲉⲩϯⲛⲟⲙϯ ⲛⲛⲏ ⲉⲑⲗⲟⲃⲓ ⲛⲥⲁϯϩⲩⲇⲟⲛⲏ ⲛⲉⲙⲡⲓϫⲱⲛⲧ ⲉⲩⲟⲓ ⲙⲙⲁⲓⲁⲣⲭⲱⲛ ⲉⲩⲟⲓ ⲙⲙⲁⲓⲣⲁⲙⲁⲟ ⲟⲩⲟϩ ⲙⲁⲓϩⲏⲕⲓ ⲁⲛ ϣⲁⲧⲟⲩⲧⲁⲕⲟ ⲛⲛⲏ ⲉⲧϣⲟⲩϣⲟⲩ ⲙⲙⲱⲟⲩ ϧⲉⲛⲛⲓⲙⲉⲩⲓ ⲉⲣⲉⲡⲟⲩⲕⲁϯ ⲟⲓ ⲙⲃⲉⲗⲗⲉ ϧⲉⲛⲛⲓⲭⲣⲏⲁ ⲉⲧⲉⲛⲓⲥⲭⲓⲥⲙⲁⲧⲓⲕⲟⲥ ⲛϩⲉⲣⲉⲧⲓⲕⲟⲥ ⲧⲏⲣⲟⲩ ⲛⲉ Others, however, driven by the corrupt intention of pleasing men, loved material gain and left their explanations in words, providing comfort to those who pursue pleasure and anger, who love power, who love riches, but not the poor, until they destroy those who boast of knowledge while their understanding is blind in necessity - which is all of the heretic schismatics. Bohairic Lausiac History - Part 1 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:0)
• ⲟⲩⲟϩ ⲡⲓⲙⲉⲛⲣⲓⲧϥ ⲉⲃⲟⲗ ϧⲉⲛⲡⲉⲕϩⲏⲧ ⲧⲏⲣϥ ⲛⲉⲙⲉⲃⲟⲗ ϧⲉⲛⲧⲉⲕϫⲟⲙ ⲧⲏⲣⲥ ⲛⲉⲙⲉⲃⲟⲗ ϧⲉⲛⲡⲓⲕⲁϯ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲡⲓⲙⲉⲛⲣⲉⲡⲉⲕϣⲫⲏⲣ ⲙⲡⲉⲕⲣⲏϯ ⲥⲉⲟⲓ ⲛⲛⲓϣϯ ⲉⲛⲓϭⲗⲓⲗ ⲧⲏⲣⲟⲩ ⲛⲉⲙⲛⲓϣⲟⲩϣⲱⲟⲩϣⲓ . and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.' Bohairic Gospel of Mark 12 (Digital Edition) (urn:cts:copticLit:nt.mark.bohairic_ed:12)
• ⲛⲁⲣⲉⲛⲓⲥⲛⲏⲟⲩ ⲑⲱⲟⲩϯ ϩⲁⲣⲟϥ ⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲉⲙⲧⲕⲩⲣⲓⲁⲕⲏ ⲉⲩϩⲓⲟⲓ ⲛⲛⲟⲩⲙⲉⲩⲓ ϧⲁⲧⲟⲧϥ ⲙⲡⲓⲉϫⲱⲣϩ ⲧⲏⲣϥ ⲉⲩⲥⲱⲧⲉⲙ ⲉⲛⲉϥⲥⲁϫⲓ ⲛⲛⲟⲙϯ ϣⲁⲧⲉⲡⲓⲟⲩⲱⲓⲛⲓ ϣⲁⲓ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ϣⲁⲩϣⲉ ⲛⲱⲟⲩ ϧⲉⲛⲟⲩⲣⲁϣⲓ ⲉⲩϯⲱⲟⲩ ⲙⲫⲛⲟⲩϯ ϫⲉⲟⲩⲏⲓ ⲅⲁⲣ ⲛⲁⲥϩⲟⲗϫ ⲛϫⲉⲧⲉϥⲥⲃⲱ ⲉⲙⲁϣⲱ ⲡⲉ ⲉϣⲱⲡ ⲇⲉ ⲛⲧⲟⲩⲓ ϣⲁⲣⲟϥ ⲛⲉϣⲁϥϯϩⲟ ⲉⲣⲱⲟⲩ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲱⲟⲩ ϫⲉⲛⲁⲥⲛⲏⲟⲩ ⲉϣⲱⲡ ⲟⲩⲟⲛ ⲟⲩⲙⲉⲩⲓ ⲉϥϣⲏⲕ ⲓⲉ ⲉϥϧⲟⲥⲓ ⲛⲧⲉⲛⲟⲩⲁⲓ ⲙⲙⲱⲧⲉⲛ ⲙⲁⲣⲉϥⲭⲁⲣⲱϥ ϣⲁⲧⲉⲛⲓⲥⲛⲏⲟⲩ ⲉⲣⲁⲛⲁⲭⲱⲣⲓⲛ ⲙⲙⲱⲟⲩ ⲟⲩⲟϩ ⲛⲧⲉϥϣⲓⲛⲓ ϧⲉⲛⲟⲩⲥⲁⲕ ⲥⲁⲡⲥⲁ ⲟⲩⲧⲱϥ ⲛⲉⲙⲏⲓ ⲙⲡⲉⲛⲑⲣⲉϥϫⲟⲥ ϧⲁⲧⲉⲛⲛⲓⲥⲛⲏⲟⲩ ⲙⲏⲡⲟⲧⲉ ⲛⲧⲉⲡⲓⲕⲟⲩϫⲓ ⲧⲁⲕⲟ ϧⲉⲛⲡⲉϥⲙⲉⲩⲓ ⲟⲩⲟϩ ⲛⲧⲉⲡⲓⲙⲕⲁϩ ⲛϩⲏⲧ ⲟⲙⲕϥ ⲉⲩⲥⲟⲡ . ⲛⲁϥⲟⲓ ⲇⲉ ⲟⲛ ⲙⲙⲁⲓϣⲉⲙⲙⲟ ⲙⲡⲁⲓⲣⲏϯ ϩⲱⲥ ⲇⲉ ⲛⲧⲉϥϣⲧⲉⲙⲧⲉϥⲣⲓ ⲥⲉⲛⲉ ⲓⲉ ⲋ ⲛϣⲉⲙⲙⲟ ⲉⲃⲟⲗ ⲙⲙⲏⲛⲓ ⲉⲩⲛⲏⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛϯⲭⲱⲣⲁ ⲉⲧⲥⲁⲃⲟⲗ ⲉⲥⲱⲧⲉⲙⲧⲉϥⲥⲃⲱ ⲛⲉⲙⲡⲉϥⲕⲁϯ ⲛⲉⲙⲧⲉϥⲁⲥⲕⲩⲥⲓⲥ ⲉⲡⲓⲇⲏ ⲛⲁⲣⲉⲛⲓⲭⲣⲓⲁ ⲛⲧⲟⲧϥ ⲡⲉ ϫⲉⲟⲩⲏⲓ ⲛⲁⲣⲉⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⲟⲩⲱⲣⲡ ⲛⲁϥ ⲡⲉ ⲛⲉϣⲁⲕϫⲉⲙϩⲟⲩⲟ ⲥ ⲛⲭⲣⲓⲁ ⲛⲧⲁϥ ⲡⲉ ⲉⲩⲭⲏ ⲛⲧⲟⲧϥ ⲙⲡⲉϥⲟⲓⲕⲟⲛⲟⲙⲟⲥ ⲉⲧϣⲉⲙϣⲓ ϧⲉⲛⲡⲉϥⲏⲓ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ . ⲟⲩⲙⲏϣ ⲅⲁⲣ ⲛⲥⲟⲡ ⲁ ⲁⲡⲁ ⲑⲉⲟⲫⲓⲗⲟⲥ ⲡⲓⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲟⲩⲱϣ ⲉⲧⲁϩⲟϥ ⲛⲧⲉϥⲁⲓϥ ⲛⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲉⲑⲙⲟⲩⲓ ⲙⲡⲉϥⲑⲱⲧ ⲁⲗⲗⲁ ⲁϥⲫⲱⲧ ⲛⲧⲟⲧϥ ⲉϣⲧⲉⲙⲉⲣⲡⲁⲓϩⲱⲃ . The brothers would gather with him on the Sabbath and on Sunday. Throughout the entire night, they would share their thoughts with him, listening to his strong words until dawn. When they left him, they gave glory to God, for his teaching was very sweet to them. If they came to him and he noticed any deep or grave thought troubling them, he would beseech them, saying: ‘My brothers, if any one of you is troubled by a deep or serious thought, let him remain silent until the other brothers have gone, and then let him ask me privately, in secret, between the two of us. Let him not speak before his brothers, lest perhaps he lose the little one through his own thoughts and be overcome at the same time by pain of heart.’ He so loved strangers that in his cell he would admit five or six strangers daily who came from distant regions to hear his wisdom, understanding, and ascetic practices. For he possessed spiritual gifts and to him everyone would send offerings such that he had more than two hundred charismata. All of these were managed by the steward, who at all times served in his house. Often Apa Theophilus sought to apprehend him and make him bishop of Thmouis, but he fled so that this would not happen. Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)

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