Coptic Dictionary Online

Form Dial. Form ID POS Attestation ⲕⲁϯ B CF4211 Subst. m.   ANNIS frequencies: Word form frequency per 10,000: 3.24 (# 279) Lemma frequency per 10,000: 3.3 (# 246) Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲉⲡⲓⲥⲧⲏⲙⲏ 10 14.84 2. ⲟⲩⲟϩ 81 13.39 3. ⲁⲛ 41 13.38 4. ⲁ 79 13.25 5. ⲥⲃⲱ 14 13.12 6. ⲛⲧⲉ 54 12.85 7. ϫⲉ 50 12.67 8. ⲇⲁⲩⲓⲇ 11 12.18 9. ϯ 41 12.18 10. ⲛⲓⲃⲉⲛ 24 12.11 11. ⲛⲁⲓ 22 11.79 12. ⲥⲟⲫⲓⲁ 8 11.78 13. ⲉⲙⲓ 16 11.77 14. ⲛⲁ 36 11.56 15. ⲧⲟⲧⲉ 9 11.13 16. ⲧⲉⲛ 20 10.79 17. ⲓ 24 10.77 18. ⲉⲃⲟⲗ 25 10.71 19. ϫⲱⲕ 8 10.65 20. ⲧⲏⲣ 16 10.52

• ⲙⲁϩⲑⲏⲕ ⲟⲛ ϧⲉⲛⲟⲩⲕⲁϯ ⲉϥⲣⲏⲥ ⲛⲏ ⲉⲧⲓⲥϧⲁⲓ ⲙⲙⲱⲟⲩ ⲛⲁⲓ ϫⲉⲟⲩⲏⲓ ⲛⲓⲗⲉⲝⲓⲥ ⲁⲛ ⲛⲉ ⲛⲓⲥⲃⲱⲟⲩⲓ ⲟⲩⲇⲉ ⲛⲓⲥⲩⲗⲁⲃⲏ ⲛⲁⲓ ⲅⲁⲣ ⲕϫⲓⲙⲓ ⲙⲙⲱⲟⲩ ⲛⲧⲟⲧⲟⲩ ⲛⲛⲓⲕⲉⲥⲁ ⲙⲡⲉⲧϩⲱⲟⲩ ⲛⲣⲱⲙⲓ Be attentive, with a vigilant mind, to what I write; for these are not mere words or syllables of knowledge, as even the wicked among men possess those. Bohairic Lausiac History - Part 1 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:0)
• ⲟⲩⲟϩ ⲡⲓⲙⲉⲛⲣⲓⲧϥ ⲉⲃⲟⲗ ϧⲉⲛⲡⲉⲕϩⲏⲧ ⲧⲏⲣϥ ⲛⲉⲙⲉⲃⲟⲗ ϧⲉⲛⲧⲉⲕϫⲟⲙ ⲧⲏⲣⲥ ⲛⲉⲙⲉⲃⲟⲗ ϧⲉⲛⲡⲓⲕⲁϯ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲡⲓⲙⲉⲛⲣⲉⲡⲉⲕϣⲫⲏⲣ ⲙⲡⲉⲕⲣⲏϯ ⲥⲉⲟⲓ ⲛⲛⲓϣϯ ⲉⲛⲓϭⲗⲓⲗ ⲧⲏⲣⲟⲩ ⲛⲉⲙⲛⲓϣⲟⲩϣⲱⲟⲩϣⲓ . and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.' Bohairic Gospel of Mark 12 (Digital Edition) (urn:cts:copticLit:nt.mark.bohairic_ed:12)
• ⲡⲓϩⲛⲓⲙ ⲇⲉ ⲛⲁϥⲑⲏϣ ⲛⲁϥ ⲡⲉ ϧⲉⲛⲟⲩϣⲓ ⲉϥⲉⲛⲕⲟⲧ ⲇⲉ ⲡⲓⲣⲉⲅ ⲛⲧⲉⲡⲓⲉϫⲱⲣϩ ϧⲉⲛⲡⲓⲉϩⲟⲟⲩ ⲇⲉ ⲛⲉⲙⲡⲁϥⲛⲕⲟⲧ ⲉⲡⲧⲏⲣϥ ⲡⲉ ⲛⲉⲟⲩⲟⲛ ⲟⲩⲟⲛϩ ⲛⲧⲁϥ ⲡⲉ ⲉϥⲓⲣⲓ ⲛϯⲁⲛⲁⲙⲉⲣⲓ ⲧⲏⲣⲥ ⲉϥⲥⲛⲏⲓⲛⲓ ⲛϧⲏⲧϥ ⲉϥⲃⲟⲣⲃⲉⲣ ⲙⲡⲓϩⲛⲓⲙ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲉϥⲑⲣⲟ ⲙⲡⲉϥⲕⲁϯ ⲉⲙⲟⲩϣⲧ ϧⲉⲛⲛⲓϫⲓⲛⲛⲁⲩ ⲉⲧⲥⲙⲟⲛⲧ ϧⲉⲛⲡⲓⲉϫⲱⲣϧ ⲇⲉ ⲁϥϣⲁⲛⲕⲏⲛ ⲉϥⲉⲛⲕⲟⲧ ⲙⲡⲓⲣⲉⲅ ϣⲁϥϭⲉⲡⲥⲱϫⲛ ⲉⲃⲟⲗ ⲉϥⲙⲟϣⲓ ϧⲉⲛⲡⲓⲟⲛϩ ⲉϥⲉⲣⲙⲉⲗⲉⲧⲏ ⲟⲩⲟϩ ⲉϥϣⲗⲏⲗ ⲉϥⲥⲱⲣ ⲙⲡⲓϩⲛⲓⲙ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲉϥⲑⲣⲟ ⲙⲡⲉϥⲕⲁϯ ⲉⲙⲟⲩϣⲧ ⲛⲛⲓϫⲓⲛⲛⲁⲩ ⲛⲧⲉⲛⲓⲅⲣⲁⲫⲏ ⲁϥϣⲱⲡⲓ ⲉⲣⲉⲡⲉϥⲕⲁϯ ⲧⲟⲩⲃⲏⲟⲩⲧ ⲉⲙⲁϣⲱ ⲟⲩⲟϩ ⲁϥⲉⲣⲡⲉⲙⲡϣⲁ ⲛⲟⲩϩⲙⲟⲧ ⲛⲧⲉⲟⲩⲥⲟⲫⲓⲁ ⲛⲉⲙⲟⲩⲉⲓ ⲛⲉⲙⲟⲩⲇⲓⲁⲕⲣⲏⲥⲓⲥ ⲉϥⲫⲱⲣϫ ⲉⲃⲟⲗ ⲛⲛⲓϩⲃⲏⲟⲩⲓ ⲛⲧⲉⲛⲓⲇⲁⲓⲙⲱⲛ . ⲟⲩⲟϩ ⲛⲁϥⲟⲓ ⲛⲁⲕⲣⲓⲃⲏⲥ ⲡⲉ ϧⲉⲛⲛⲓⲅⲣⲁⲫⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲙⲁϣⲱ ⲛⲉⲙⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲛⲧⲉϯⲕⲁⲑⲟⲗⲓⲕⲏ ⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲕⲉ ⲅⲁⲣ ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲧⲉϥⲥⲃⲱ ⲛⲉⲙⲡⲉϥⲉⲙⲓ ⲛⲉⲙⲡⲉϥⲕⲁϯ ⲛⲥⲟⲧⲡ ⲛϫⲉⲛⲓϫⲱⲙ ⲉⲧⲁϥⲥϧⲏⲧⲟⲩ . ⲁϥⲥϧⲉⲅ ⲅⲁⲣ ⲛϫⲱⲙ ⲛⲥⲃⲱ ⲟⲩⲁⲓ ⲉⲑⲃⲉⲛⲓⲙⲟⲛⲁⲭⲟⲥ ⲛⲁⲟⲩⲃⲏⲧ ⲛⲉⲙⲕⲉⲟⲩⲁⲓ ⲉⲑⲃⲉⲛⲓⲙⲟⲛⲁⲭⲟⲥ ⲉⲧϣⲟⲡ ϧⲉⲛⲛⲓⲣⲓ ϧⲉⲛⲡⲉϥϣⲁϥⲉ ⲛⲉⲙⲕⲉⲟⲩⲁⲓ ⲉⲑⲃⲉⲛⲓⲟⲩⲏⲃ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉⲑⲣⲟⲩⲣⲱⲓⲥ ⲉⲣⲱⲟⲩ ϧⲉⲛⲡⲓⲙⲁ ⲉⲑⲟⲩⲁⲃ . ⲉⲣⲉⲡⲓⲅ ϯⲥⲃⲱ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϯϫⲓ ⲛⲱⲛϧ ⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲉⲙϯϫⲓ ⲛⲕⲁϯ ⲉⲧⲥⲙⲟⲛⲧ ⲛⲉⲙⲡⲓϫⲓⲛ ⲛⲁⲩ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲕⲁⲧⲁⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛⲉ ⲑⲁⲓ ⲅⲁⲣ ⲧⲉ ⲧⲉϥⲥⲩⲛⲏⲑⲓⲁ . His sleep, however, was measured and divided: he slept for a third of the night, but never during the day. He had a corridor where, throughout the entire half of the day, he walked, weighed down with drowsiness, forcing his mind to contemplate visions that were revealed to him. At night, when he had already slept for a third of the night, he would spend the remaining part of the night walking through the corridor, meditating and praying, driving sleep away from himself, and compelling his mind to focus on the visions of the Scriptures. Thus, he became a man of the purest mind and of wisdom, knowledge, and discernment, and he was regarded as worthy of the grace of discretion, distinguishing the works of demons. In the holy Scriptures and the orthodoxy of the Catholic Church, he was eloquent and learned, for his knowledge and his chosen mind are attested to by the books he wrote. He wrote three books: one about the monks of monasteries, another about the monks who dwelled in the cells of his desert, and another about the presbyters of God, to make them vigilant in their holy place. These three books all taught a good life, ordered understanding, and visions in accordance with the orthodox traditions of the Church. For this was his custom. Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)

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