Coptic Dictionary Online

Form	Dial.	Form ID	POS	Attestation
ⲁϣ	S	CF1041	Pron. Indefinitpronomen		ANNIS frequencies: Word form frequency per 10,000: 4.73 (# 225) Lemma frequency per 10,000: 4.73 (# 199)	Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ϩⲉ 665 20.53 2. ⲁϩⲟⲙ 19 16.29 3. ⲙⲓⲛⲉ 51 15.89 4. ⲉ 256 15.65 5. ⲡⲉ 140 15.01 6. ϫⲉ 148 14.92 7. ⲁ 158 14.36 8. ⲛⲁ 133 14.28 9. ⲥⲙⲟⲧ 24 13.71 10. ⲕ 73 13.29 11. ⲕⲉ 36 13.03 12. ϭⲟⲧ 12 12.92 13. ⲁⲛ 43 12.58 14. ⲧⲉⲛⲟⲩ 25 12.37 15. ⲉⲩⲫⲣⲁⲛⲉ 14 12.28 16. ⲧⲩⲡⲟⲥ 10 12.19 17. ϩⲟⲟⲩ 31 11.88 18. ⲩ 57 11.82 19. ⲓⲣⲉ 8 11.78 20. ⲧⲛ 32 11.73
ⲁϣ	B	CF1042	Pron. Indefinitpronomen		ANNIS frequencies: Word form frequency per 10,000: 2.69 (# 312) Lemma frequency per 10,000: 1.39 (# 373)	Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲣⲏϯ 99 16.11 2. ⲉⲣϣⲓϣⲓ 21 14.79 3. ⲁ 98 14.08 4. ϫⲉ 56 13.19 5. ⲓⲉ 24 13.12 6. ⲟⲩⲟϩ 53 12.30 7. ⲙⲁⲓⲏ 6 12.13 8. ⲡⲓⲗⲁⲧⲟⲥ 6 11.65 9. ⲛⲁ 34 11.57 10. ⲛⲓⲙ 11 11.47 11. ⲙⲁ 16 11.46 12. ⲕ 22 11.08 13. ⲓⲟⲩⲇⲁⲓ 7 10.91 14. ⲧⲉⲛ 19 10.82 15. ⲡⲉϫⲉ 11 10.60 16. ⲓⲣⲓ 10 10.48 17. ⲛⲁⲓ 13 10.40 18. ϣⲉ 9 10.29
ⲁⳉ	P	CF1049	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲉϣ	S	CF1043	Pron. Indefinitpronomen		ANNIS frequencies: Word form frequency per 10,000: 1.45 (# 458) Lemma frequency per 10,000: 0.01 (# 619)	Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ϭⲙϭⲟⲙ 88 18.46 2. ⲉ 188 15.91 3. ⲉⲃⲟⲗ 61 13.67 4. ⲙⲙⲟ 39 12.69 5. ⲕ 40 12.67 6. ϩⲁ 19 12.54 7. ⲁⲛ 26 12.26 8. ⲛⲁ 44 12.15 9. ⲙⲉ 16 12.07 10. ⲙⲡⲁⲧⲉ 6 11.88 11. ⲛⲟϫ 10 11.67 12. ϥⲓ 13 11.63 13. ⲣⲁⲧ 11 11.45 14. ⲩ 33 11.37 15. ϫⲉ 29 11.22 16. ⲗⲁⲁⲩ 12 11.20 17. ⲧⲱⲟⲩⲛ 11 11.17 18. ⲁⲗⲗⲁ 13 11.00 19. ⲡⲉ 20 10.36 20. ⲉⲓ 12 10.14
ⲉϣ	A	CF1044	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲉϣ	F	CF1046	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲉϣ	L	CF1045	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲉϣ	M	CF1047	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲉⲥ	L	CF1050	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲉⳉ	A	CF1048	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⳉⲉ	A	CF1051	Pron. Indefinitpronomen		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS

• ⲁⲩⲱ ϣⲁϥϫⲟⲟⲥ ⲛⲁϥ ϫⲉⲡⲁϣⲏⲣⲉ ⲃⲱⲕ ⲥⲁϩⲱⲱⲕ ⲉⲃⲟⲗ ⲛⲁϣ ⲛⲛⲟⲃⲉ ⲉⲧⲉⲕⲉⲓⲣⲉ ⲙⲙⲟϥ ⲙⲛⲛⲥⲱⲥ ⲛⲅϫⲓ ⲉⲃⲟⲗ ϩⲛⲙⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲧⲟⲩⲁⲁⲃ · And he was in the habit of saying, 'My son, go and withdraw thyself from whatever land of sin it is which thou art committing, and afterwards [come] and partake of the Holy Mysteries.' Encomium on Demetrius Archbishop of Alexandria part 1 (urn:cts:copticLit:psflavianus.encomium.budge:1-23)
• ⲧⲉⲧⲛⲙⲁⲓⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲛϣⲏⲣⲉ ⲥⲟⲟⲩⲛ ϫⲉⲉⲣϣⲁⲛⲛⲉϩⲟⲟⲩ ⲙⲡⲡⲁⲥⲭⲁ · ⲙⲡⲉϩⲙⲉ ⲛϩⲟⲟⲩ ϩⲱⲛ ⲉϩⲟⲩⲛ ϣⲁⲣⲉⲛⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ ⲛⲛⲁⲗⲉⲝⲁⲛⲇⲣⲉⲩⲥ ⲧⲛⲛⲟⲟⲩ ⲟⲩⲕⲣⲓⲅⲙⲁ ⲉⲣⲏⲥ ϩⲛⲕⲏⲙⲉ ⲧⲏⲣϥ · ⲉϥⲥⲩⲙⲁⲛⲉ ⲛⲛⲉⲡⲓⲥⲕⲟⲡⲟⲥ · ⲙⲛⲛⲉⲕⲗⲏⲣⲓⲕⲟⲥ ⲙⲛⲡⲗⲁⲟⲥ ⲧⲏⲣϥ ⲛⲟⲣⲑⲟⲇⲟⲝⲟⲥ ϫⲉⲉⲥⲃⲧⲉⲧⲏⲩⲧⲛ ϫⲉⲁⲛⲉϩⲟⲟⲩ ⲙⲡⲡⲁⲥⲭⲁ ϩⲱⲛ ⲉϩⲟⲩⲛ · ⲁⲩⲱ ϫⲉϣⲁⲧⲉⲧⲛⲁⲣⲭⲉⲥⲑⲁⲓ ⲉⲡⲉϩⲙⲉ ⲛϩⲟⲟⲩ ⲉⲧⲟⲩⲁⲁⲃ ⲛⲥⲟⲩⲏⲏⲣ ⲛⲁϣ ⲛⲉⲃⲟⲧ ⲁⲩⲱ ϣⲁⲧⲉⲧⲛⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲁϣ ⲛⲛⲁⲩ · O ye who are God-loving sons, know that (on one occasion) when the days of the festival of Easter drew nigh, now it was during the forty days (of Lent), the holy Archbishop of the Alexandrians sent messages to the South, throughout all Egypt, pointing out to the Bishops, and the clergy, and all the orthodox people, saying, * Prepare ye yourselves, for the days of Easter are drawing nigh, and make ye arrangements concerning the forty holy days in respect of the months in which they are to fall, and the time when they are to come to an end.' Life of Pisentius part 2 (urn:cts:copticLit:lives.pisentius.budge:32-58)
• ⲛⲁϣ ⲛϩⲉ ⲉϥⲛⲁⲣϣⲁⲩ · How will he be useful? I See Your Eagerness: GL 29-30 (urn:cts:copticLit:shenoute.eagerness.monbgl_29_30)

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• ⲛⲉⲁϯⲕⲉⲥϩⲓⲙⲓ ⲅⲁⲣ ϩⲱⲥ ⲡⲉ ⲙⲉⲛⲣⲓⲧϥ ⲉⲙⲁϣⲱ ⲛⲁϥⲉⲣϩⲟϯ ⲅⲁⲣ ⲡⲉ ⲛϫⲉⲉⲩⲁⲅⲣⲓ ϧⲁⲧϩⲏ ⲙⲫⲛⲟⲩϯ ⲙⲡⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉⲙⲁⲥ ϫⲉⲟⲩⲏⲓ ⲅⲁⲣ ϯⲥϩⲓⲙⲓ ⲟⲩⲥϩⲓⲙⲓ ϧⲁϩⲁⲓ ⲧⲉ ⲟⲩⲟϩ ⲛⲑⲟϥ ϩⲱϥ ⲁϥⲁⲣⲉϩ ⲉⲧⲉϥⲥⲩⲛⲏⲇⲏⲥⲓⲥ ⲉⲑⲃⲉϫⲉⲛⲉⲫⲁⲟⲩⲛⲓϣϯ ⲛⲅⲉⲛⲟⲥ ⲡⲉ ⲉϥⲧⲁⲓⲏⲟⲩⲧ ⲉⲙⲁϣⲱ ⲟⲩⲟϩ ⲟⲛ ⲁϥⲙⲟⲕⲙⲉⲕ ⲛϧⲣⲏⲓ ⲛϧⲏⲧϥ ⲉⲑⲃⲉⲑⲙⲁⲓⲏ ⲙⲡⲓϣⲓⲡⲓ ⲛⲉⲙⲡⲓⲛⲟⲃⲓ ⲛⲉⲙⲡⲓϩⲁⲡ ⲟⲩⲟϩ ϫⲉⲥⲉⲛⲁⲣⲁϣⲓ ⲙⲙⲟϥ ⲛϫⲉⲛⲓϩⲉⲣⲉⲥⲓⲥ ⲧⲏⲣⲟⲩ ⲉⲧⲁϥⲑⲉⲃⲓⲱⲟⲩ ⲁϥϯϩⲟ ⲇⲉ ⲉⲫⲛⲟⲩϯ ϧⲉⲛⲟⲩϭⲱⲗⲕ ⲉϥⲧⲱⲃϩ ϫⲉⲛⲧⲉϥⲉⲣⲃⲟⲏⲑⲓⲛ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϧⲉⲛⲡⲓⲛⲁⲑⲟⲥ ⲛⲉⲙⲡⲓⲡⲟⲗⲉⲙⲟⲥ ⲉⲧⲭⲏ ϩⲓϫⲱϥ ϫⲉⲟⲩⲏⲓ ⲅⲁⲣ ⲛⲉⲁϯⲥϩⲓⲙⲓ ϣⲱⲡⲓ ⲉⲥⲙⲏⲛ ⲉⲣⲟϥ ⲡⲉ ϧⲉⲛⲡⲉϥⲗⲓⲃⲓ ϣⲁⲧⲉⲥⲉⲣⲥⲣⲟϩ ⲛⲁϥⲟⲩⲱϣ ⲉⲫⲱⲧ ⲛⲧⲟⲧⲥ ⲡⲉ ⲟⲩⲟϩ ⲛⲁϥϫⲓⲛⲓ ⲙⲡⲓⲥⲁⲕ ⲁⲛ ⲡⲉ ϫⲉⲟⲩⲏⲓ ⲛⲁⲣⲉⲛⲉϥⲙⲉⲩⲓ ⲥⲟⲛϩ ⲡⲉ ⲉϯϩⲩⲇⲟⲛⲏ ϩⲱⲥ ⲁⲗⲟⲩ . ⲙⲡⲉϥⲱⲥⲕ ⲇⲉ ⲛϫⲉⲡⲓⲛⲁⲓ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉⲧⲁϩⲟϥ ⲁⲗⲗⲁ ϩⲓⲧⲉⲛⲛⲉϥϯϩⲟ ⲛⲉⲙⲧⲉϥⲧⲱⲃϩ ⲁϥⲓ ϣⲁⲣⲟϥ ⲛⲭⲱⲗⲉⲙ ⲁϥϯⲛⲟⲙϯ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲓⲧⲉⲛⲟⲩϭⲱⲣⲡ ⲉⲃⲟⲗ ⲙⲡⲁⲧⲉϩⲗⲓ ⲙⲡⲉⲧϩⲱⲟⲩ ⲧⲁϩⲟϥ ⲛⲉⲙϯⲥϩⲓⲙⲓ . ⲁⲡⲑⲉⲟⲥ ⲟⲩⲱⲣⲡ ⲛϩⲁⲛⲁⲅⲅⲉⲗⲟⲥ ϣⲁⲣⲟϥ ϧⲉⲛⲟⲩϫⲓⲛⲛⲁⲩ ⲛⲧⲉⲛⲓⲉϫⲱⲣϩ ⲉⲩⲭⲏ ϧⲉⲛϩⲁⲛⲥⲃⲱ ⲉⲩⲫⲉⲣⲓⲱⲟⲩ ⲙⲡⲓⲥⲙⲟⲧ ⲛϩⲁⲛⲙⲁⲧⲟⲓ ⲛⲧⲉⲡⲓⲉⲡⲁⲣⲭⲟⲥ ⲟⲩⲟϩ ⲁⲩⲧⲁϩⲟϥ ⲁⲩϩⲟⲗⲙⲉϥ ⲙⲫⲣⲏϯ ϫⲉⲉⲩⲱⲗⲓ ⲙⲙⲟϥ ⲉⲫⲙⲁ ⲙⲡⲓⲇⲓⲕⲁⲥⲧⲏⲥ ϩⲱⲥ ϫⲉⲁⲩⲥⲟⲛϩϥ ⲛⲉⲙϩⲁⲛⲕⲉⲥⲓⲛⲱⲟⲩⲓ ϧⲉⲛϩⲁⲛⲥⲓⲣⲁ ⲉⲁⲩϯⲕⲟⲗⲗⲁⲣⲓⲟⲛ ⲉϧⲏⲧϥ ⲛⲉⲙϩⲁⲛⲡⲉⲇⲏⲥ ⲉⲩⲟⲓ ⲙⲫⲣⲏϯ ϫⲉⲉⲧⲁⲩⲓ ⲛⲥⲱϥ ⲁⲗⲗⲁ ⲙⲡⲟⲩⲧⲁⲙⲟϥ ⲉϯⲉⲧⲓⲁ ϫⲉⲟⲩⲧⲉ ⲓⲉ ϫⲉⲉⲩⲁⲙⲟⲛⲓ ⲙⲙⲟϥ ⲉⲑⲃⲉⲁϣ ⲛϩⲱⲃ . ⲛⲑⲟϥ ⲇⲉ ⲁϥⲙⲉⲩⲓ ϧⲉⲛⲡⲉϥϩⲏⲧ ϫⲉⲉⲧⲁⲩⲓ ⲛⲥⲱϥ ⲉⲑⲃⲉⲡⲓϩⲱⲃ ⲉⲧⲧⲏ ⲉϥⲙⲉⲩⲓ ϫⲉⲉⲧⲁⲡⲉⲥⲣⲱⲙⲓ ⲥⲉⲙⲓ ⲉⲣⲟϥ ⲉⲡⲓⲉⲡⲁⲣⲭⲟⲥ . For a certain woman greatly loved him. But since Evagrius truly feared God, he did not sin with her, for the woman was married, and he guarded his own conscience, because the woman's husband was a man of great and most honorable lineage. Evagrius thought about his immunity to disgrace, about sin, judgment, and the joy with which heretics rejoiced after being confounded by him. He therefore prayed to God, ceaselessly imploring Him to aid him in his struggle against his passions in the battle imposed upon him. When the woman’s desire clung to him and persisted until he might succumb, he wished to flee her, but he could not find the strength. For his thoughts, like those of a child, were bound by pleasure. But divine mercy did not delay in seizing him; the grace of his prayers and supplications quickly came to him and gave him strength through a vision. Before anything evil happened with the woman, the Lord sent angels to him in a nighttime vision, dressed in splendid garments like the guards of an eparch. They seized him and dragged him away like one being led to judgment. They bound him, as with thieves, in a prison with other criminals, placing collars and shackles on him, though he knew not why they had taken him or what the cause was. He then realized that this was happening to him because he had considered, even in thought, standing before the eparch—the husband of the woman. Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)
• ⲟⲩⲟϩ ⲁϥⲓ ϩⲁⲣⲟϥ ⲛϫⲉⲟⲩⲁⲓ ⲛⲛⲓⲥⲁϧ ⲉⲧⲁϥⲥⲱⲧⲉⲙ ⲉⲣⲱⲟⲩ ⲉⲩⲕⲱϯ ⲉϥⲉⲙⲓ ϫⲉⲕⲁⲗⲱⲥ ⲁϥⲉⲣⲟⲩⲱ ⲛⲱⲟⲩ ⲁϥϣⲉⲛϥ ϫⲉⲁϣ ⲧⲉ ϯⲉⲛⲧⲟⲗⲏ ⲉⲧⲟⲓ ⲛϣⲟⲣⲡ ⲉⲣⲱⲟⲩ ⲧⲏⲣⲟⲩ . One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, 'Which commandment is the greatest of all?' Bohairic Gospel of Mark 12 (Digital Edition) (urn:cts:copticLit:nt.mark.bohairic_ed:12)
• ⲧⲟⲧⲉ ⲁϥϣⲉ ϩⲓⲫⲟⲩⲉⲓ ⲛⲟⲩⲕⲟⲩϫⲓ ⲛⲑⲟϥ ⲛⲉⲙⲡⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲉⲑⲙⲟϣⲓ ⲛⲉⲙⲁϥ ⲁϥⲟϩⲓ ⲉⲣⲁⲧϥ ⲁϥϣⲗⲏⲗ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉⲡⲁϭⲟⲉⲓⲥ ⲓⲏⲥⲟⲩⲥ ⲡⲭⲣⲓⲥⲧⲟⲥ ⲁϣ ⲡⲉ ⲡⲓⲣⲏϯ ⲉⲑⲣⲉⲕⲟⲗⲧ ⲉⲡⲁⲙⲟⲛⲁⲥⲧⲏⲣⲓⲟⲛ ; He and the disciple who accompanied him withdrew a little way and began to pray. Standing apart, he called out, ‘My Lord Jesus Christ, how long until you bring me back to my monastery?’ Life of Shenoute - part 1 (urn:cts:copticLit:lives.boh_shenoute.leipoldt_ed:1-26)

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