Coptic Dictionary Online

Form Dial. Form ID POS Attestation ⲉⲣⲏⲩ S CF2698 Subst. m.   ANNIS frequencies: Word form frequency per 10,000: 4.68 (# 229) Lemma frequency per 10,000: 4.68 (# 204) Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲉ 440 17.29 2. ⲩ 217 15.85 3. ⲁ 231 15.51 4. ⲁⲥⲡⲁⲍⲉ 19 14.28 5. ϩⲓ 57 14.21 6. ⲉϩⲟⲩⲛ 60 13.98 7. ⲡⲉ 87 13.59 8. ϫⲱ 51 13.30 9. ⲧⲛ 52 13.19 10. ϩⲉ 56 13.12 11. ϫⲉ 80 13.09 12. ϣⲁϫⲉ 45 12.97 13. ⲛⲁⲩ 40 12.86 14. ⲥⲉ 45 12.70 15. ⲙⲉⲣⲉ 16 12.68 16. ⲉⲃⲟⲗ 63 12.59 17. ⲙⲉⲕⲙⲟⲩⲕ 7 12.57 18. ϣⲏϣ 8 12.55 19. ⲁⲛ 42 12.53 20. ϯⲡⲓ 9 12.47 ⲉⲣⲏⲩ A CF2699 Subst. m.   ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS ⲉⲣⲏⲩ L CF2700 Subst. m.   ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS ⲉⲣⲏⲟⲩ B (from Coptic Scriptorium)   ANNIS frequencies: Word form frequency per 10,000: 2.53 (# 321) Lemma frequency per 10,000: 2.55 (# 291) Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲙⲉⲛⲣⲉ 13 13.68 2. ϫⲉ 59 13.41 3. ⲟⲩⲟϩ 55 12.47 4. ⲁ 47 11.94 5. ϫⲱ 21 11.86 6. ⲥⲁϫⲓ 18 11.34 7. ⲛⲁ 26 10.83 8. ⲙⲟϣⲓ 9 10.47 9. ⲧⲉⲛ 15 10.18 10. ⲛⲓⲙ 7 10.17 11. ⲉⲃⲟⲗ 19 10.13 12. ϯ 19 10.12 13. ⲉϧⲟⲩⲛ 10 10.01

• ⲁⲛⲟⲛ ⲅⲁⲣ ⲉⲓⲥϩⲏⲏⲧⲉ ⲧⲛⲛⲁⲩ ⲉⲛⲉⲛⲉⲣⲏⲩ ⲙⲙⲏⲛⲉ · ⲁⲩⲱ ⲧⲛⲥⲟⲟⲩϩ ⲛⲥⲩⲛⲁⲝⲓⲥ ϩⲓⲟⲩⲥⲟⲡ · For behold, we see each other daily, and we partake of the Sacrament together. Life of Onnophrius part 1 (urn:cts:copticLit:lives.onnophrius.budge:1-9)
• ⲙⲡⲛⲁⲩ ⲙⲉⲛ ⲉϣⲁⲛⲛⲕⲟⲧⲕ ⲙⲛⲛⲉⲛⲉⲣⲏⲩ ϣⲁⲛⲛⲁⲩ ⲉⲩⲍⲱⲟⲛ ⲛⲧϩⲉ ⲛⲟⲩⲁⲉⲧⲟⲥ ⲉϥϩⲏⲗ ϣⲁϥⲉⲓ ⲛϥϩⲱⲥ ⲉⲃⲟⲗ ⲉϫⲙⲡⲉⲛⲙⲁ ⲛⲛⲕⲟⲧⲕ ⲙⲡⲉⲥⲛⲁⲩ · Moreover, when we used to lie together in bed, we used to see a creature like unto an a eagle flying in the air, and he would come and sing over the bed whereon we two were lying; Encomium on Demetrius Archbishop of Alexandria part 1 (urn:cts:copticLit:psflavianus.encomium.budge:1-23)
• ⲙⲡⲣϥⲉϭⲛⲉⲧⲛⲉⲣⲏⲩ ⲉⲓⲙⲏⲧⲓ ϩⲛⲟⲩϣⲱⲛⲃ ⲡⲣⲟⲥⲟⲩⲟⲉⲓϣ ϫⲉⲉⲧⲉⲧⲛⲉⲥⲣϥⲉ ⲉⲡⲉϣⲗⲏⲗ . ⲁⲩⲱ ⲟⲛ ⲛⲧⲉⲧⲛⲉⲓ ⲉⲧⲟⲩⲉⲛⲛⲉⲧⲛⲉⲣⲏⲩ ϫⲉⲛⲛⲉⲡⲥⲁⲧⲁⲛⲁⲥ ⲡⲉⲓⲣⲁⲍⲉ ⲙⲙⲱⲧⲛ ⲉⲧⲃⲉⲧⲉⲧⲛⲙⲛⲧⲁⲧⲁⲙⲁϩⲧⲉ . Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. 1 Corinthians 7 (urn:cts:copticLit:nt.1cor.sahidica_ed:7)

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• ⲟⲩⲟϩ ⲁⲫⲛⲟⲩϯ ϯ ⲛⲟⲩⲛⲟϩⲉⲙ ⲛⲁϥ ⲙⲡⲉⲙⲑⲟ ⲙⲡⲟⲩⲣⲟ ⲛⲛⲓⲥⲁⲣⲁⲕⲏⲛⲟⲥ ⲟⲩⲟϩ ⲛⲁϥⲧⲁⲓⲏⲟⲩⲧ ⲛⲧⲟⲧϥ ⲉⲙⲁϣⲱ ⲉϥϯⲧⲁⲓⲟ ⲛⲁϥ . ⲟⲩⲙⲏϣ ⲛⲥⲟⲡ ϣⲁϥⲙⲟⲩϯ ⲛⲁϥ ⲛⲧⲟⲩϩⲉⲙⲥⲓ ⲛⲉⲙⲛⲟⲩⲉⲣⲏⲟⲩ ⲛⲧⲟⲩⲉⲣⲥⲩⲛⲧⲩⲭⲓⲁ ⲉⲑⲃⲉϫⲉⲁⲡⲓⲟⲩⲣⲟ ⲛⲁⲩ ⲉϩⲁⲛⲙⲏϣ ⲛⲧⲁⲗϭⲟ ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ . And God made him find favor with the king of the Saracens who honored him greatly, giving him glory a multitude of times until his death, so much so that they sat together, that they had interviews, because the king saw the multitude of cures (operated) by him. Life of Isaac of Alexandria - part 3 (urn:cts:copticLit:lives.boh_isaac.amelineau_ed:42-48)
• ϩⲱⲥⲧⲉ ⲟⲩⲛ ⲛⲁⲥⲛⲏⲩ ⲁⲣⲉⲧⲉⲛϣⲁⲛⲑⲱⲟⲩϯ ⲉⲟⲩⲱⲙ ⲟϩⲓ ⲛⲛⲉⲧⲉⲛⲉⲣⲏⲟⲩ . Therefore, my brothers, when you come together to eat, wait one for another. Bohairic 1 Corinthians 11 (Digital Edition) (urn:cts:copticLit:nt.1cor.bohairic_ed:11)
• ⲡⲁⲗⲓⲛ ⲁⲅ ⲛⲇⲁⲓⲙⲱⲛ ⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲉⲣⲟϥ ⲛⲟⲩⲥⲟⲡ ⲉⲩⲟⲓ ⲙⲡⲥⲙⲟⲧ ⲛϩⲁⲛⲣⲉϥⲫⲱϣⲉⲛ ⲛⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ϧⲉⲛⲧⲫⲁϣⲓ ⲡⲓⲉϩⲟⲟⲩ ⲛϩⲁⲛⲁⲙⲉⲣⲓ ⲛϯⲕⲁⲩⲙⲁ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛⲁⲩϯⲥⲁⲕ ⲉⲣⲱⲟⲩ ⲡⲉ ϩⲱⲥⲇⲉ ⲛⲧⲟⲩϣⲧⲉⲙⲭⲁϥ ⲛⲧⲉϥⲉⲓ ⲉⲣⲱⲟⲩ ϫⲉϩⲁⲛⲇⲁⲓⲙⲱⲛ ⲛⲉ . ⲉⲑⲃⲉⲫⲁⲓ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲟⲩϣⲉ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲛⲧⲉϥϫⲉⲙⲡⲓⲣⲟ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲁϥⲉⲙⲓ ϫⲉϩⲁⲛⲇⲁⲓⲙⲱⲛ ⲛⲉ ⲙⲙⲟⲛ ⲙⲡⲉϥⲉⲙⲓ ⲛϣⲟⲣⲡ ⲟⲩⲟϩ ⲁⲩⲉⲣⲙⲫⲣⲏϯ ⲛϩⲁⲛⲟⲩⲟⲛ ⲉⲩϩⲓⲟⲓ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉⲡⲓⲛⲁϩϯ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲅⲣⲁⲫⲏ ⲟⲩⲟϩ ⲁⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲙⲡⲉϥⲡⲣⲟⲃⲗⲏⲙⲁ ⲟⲩⲟϩ ⲛⲁⲩϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ⲡⲉ ϫⲉⲁⲛⲥⲱⲧⲉⲙ ⲉⲑⲃⲏⲧⲕ ϫⲉⲕⲥⲁϫⲓ ⲛⲕⲁⲗⲱⲥ ϧⲁⲡⲓⲛⲁϩϯ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲉⲑⲃⲉⲫⲁⲓ ⲁⲛⲓ ϣⲁⲣⲟⲕ ϩⲓⲛⲁ ⲛⲧⲉⲕⲑⲉⲧⲡⲉⲛϩⲏⲧ ϧⲉⲛⲫⲣⲏ ⲉⲧⲉⲛϣⲓⲛⲓ ⲛⲥⲱϥ ⲛⲧⲟⲧⲕ . ⲛⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉⲁϫⲉⲣⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲁϣϥ . ⲡⲉϫⲉⲡⲓϩⲟⲩⲓⲧ ⲛⲁϥ ϫⲉⲁⲛⲟⲕ ⲟⲩⲉⲩⲙⲉⲛⲓⲟⲥ ⲁⲛⲟⲕ ⲇⲉ ⲉⲧⲁⲓⲓ ϩⲁⲣⲟⲕ ϫⲉϩⲓⲛⲁ ⲛⲧⲉⲕⲧⲁⲙⲟⲓ ϫⲉⲫⲓⲱⲧ ⲟⲩⲅⲉⲛⲉⲧⲟⲥ ⲡⲉ ϣⲁⲛ ⲟⲩⲁⲅⲉⲛⲉⲧⲟⲥ ⲡⲉ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉϯⲛⲁⲉⲣⲟⲩⲱ ⲛⲁⲕ ⲁⲛ ϫⲉⲕⲁⲕⲱⲥ ⲁⲕϣⲓⲛⲓ ϯⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲁⲧⲙⲓⲥⲓ ⲙⲡⲁⲥⲥϣⲉ ⲉⲫⲓⲣⲓ ⲉⲑⲃⲏⲧⲥ ϫⲉⲟⲩⲙⲓⲥⲓ ⲧⲉ ϣⲁⲛ ⲟⲩⲁⲑⲙⲓⲥⲓ ⲧⲉ . ⲉⲧⲁⲡⲓϩⲟⲩⲓⲧ ⲉⲙⲓ ϫⲉⲁϥϭⲣⲟ ⲉⲣⲟϥ ⲁϥⲥⲉⲕⲡⲉϥⲁⲣⲏⲟⲩ ⲉⲧϩⲏ ⲉⲧⲁϥⲓ ⲇⲉ ⲉⲧϩⲏ ⲡⲉϫⲁϥ ⲙⲡⲓϣⲟⲣⲡ ϫⲉⲕⲁⲕⲱⲥ ⲁⲕϣⲓⲛⲓ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲛⲑⲟⲕ ⲟⲩ ⲛⲑⲟⲕ . ⲡⲉϫⲁϥ ϫⲉⲟⲩⲁⲣⲓⲁⲛⲟⲥ ⲁⲛⲟⲕ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲉⲕⲕⲱϯ ⲛⲥⲁⲟⲩ ⲛⲑⲟⲕ ϩⲱⲕ . ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉⲉⲓϣⲓⲛⲓ ⲉⲑⲃⲉⲡⲓⲡⲛⲁ ⲛⲁⲅⲓⲟⲛ ⲛⲉ ⲉⲑⲃⲉⲡⲥⲱⲙⲁ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ϫⲉⲁⲛ ⲛⲑⲟϥ ⲡⲉ ϧⲉⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲡⲉ ⲫⲏ ⲉⲧⲁⲙⲁⲣⲓⲁ ⲙⲁⲥϥ . ⲡⲉϫⲉⲡⲓⲁⲅⲓⲟⲥ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲡⲓⲡⲛⲁ ⲛⲁⲅⲓⲟⲛ ⲟⲩⲇⲉ ⲟⲩⲙⲓⲥⲓ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲟⲩⲥⲱⲛⲧ ⲁⲛ ⲡⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ⲥⲉⲁⲙⲟⲛⲓ ⲙⲙⲱⲟⲩ ϧⲉⲛⲟⲩⲧⲟⲡⲟⲥ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ϣⲁⲩϣⲓⲃϯ ⲟⲩⲟϩ ⲥⲉⲉⲣⲁⲅⲓⲁⲍⲓⲛ ⲙⲙⲱⲟⲩ ϩⲓⲧⲉⲛⲫⲏ ⲉⲧⲥⲟⲧⲡ ⲉⲣⲱⲟⲩ ⲡⲉϫⲉⲡⲓⲙⲁϩⲅ ϫⲉⲁϭⲣⲟ ⲉⲛⲁⲓ ϫⲉϩⲁⲛ.......... ⲟⲩ ⲡⲉⲧⲉⲕⲟⲩⲱϣ ⲉϫⲟϥ ⲛⲏⲓ ϩⲱ . ⲡⲉϫⲉⲡⲓϧⲉⲗⲗⲟ ⲛⲁϥ ϫⲉⲟⲩ ⲡⲉ ⲉⲧⲉⲕⲕⲱϯ ⲛⲥⲱϥ ⲛⲑⲟⲕ ϫⲉⲁⲕϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ϧⲁϫⲉⲛⲡⲓⲁⲅⲱⲛ . ⲡⲉϫⲉⲡⲓⲇⲉⲙⲱⲛ ⲛⲁϥ ϫⲉⲁⲛⲟⲕ ⲙⲉⲛ ϯⲉⲣⲁⲙⲫⲓⲃⲁⲗⲓⲛ ⲁⲛ ϩⲗⲓ ⲁⲗⲗⲁ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲟⲩⲇⲉ ϥⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ ϫⲉⲁⲡⲭⲣⲓⲥⲧⲟⲥ ϭⲓⲕⲁϯ ⲛⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲛⲧϣⲉⲃⲓⲱ ⲙⲡⲓⲕⲁϯ ⲛⲑⲟϥ ⲫⲛⲟⲩϯ ⲁϥϣⲱⲡⲓ ⲛϧⲏⲧϥ ⲕⲉ ⲅⲁⲣ ⲙⲙⲟⲛ ϣϫⲟⲙ ⲛⲧⲉⲕⲁϯ ⲛⲣⲱⲙⲓ ϩⲓⲟⲩⲓ ⲉⲃⲟⲗ ⲙⲡⲁⲣⲭⲱⲛ ⲛⲧⲉⲛⲓⲇⲁⲓⲙⲱⲛ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲣⲱⲛⲓ ⲟⲩⲟϩ ⲛⲧⲉϥϭⲣⲟ ⲉⲣⲟϥ ⲕⲉ ⲅⲁⲣ ⲙⲡⲁⲣⲉⲕⲁϯ ⲛⲣⲱⲙⲓ ϣⲱⲡⲓ ϧⲉⲛⲡⲓⲥⲱⲙⲁ ⲛⲉⲙⲫⲛⲟⲩϯ . Another time, three demons approached him at midday, disguised in the form of ministers of the church. By their appearance, they displayed themselves as though they were righteous, and he did not immediately recognize them as demons. After they left and he found the door firmly closed, he knew they were demons, though at first he had not realized it. They showed themselves in such a way as to dispute with men of faith about the Scriptures and each of them presented him with a problem: ‘We have heard of you, that you speak beautifully of the orthodox faith; therefore, we have come to you to persuade our hearts concerning these matters which we question.’ He replied to them: ‘Say what you want.’ The first said: ‘I am a Eunomian, and I have come to you so that you may teach me whether the Father is unbegotten or begotten.’ Apa Evagrius said to him: ‘I will not answer you because you have questioned poorly, for it is not fitting to speak of what is unbegotten by nature as something begotten or unbegotten.’ When the first man knew that he had been defeated, he instructed his companion to proceed. The second man stepped forward and said to the first: ‘You questioned poorly.’ Apa Evagrius said to him: ‘And you, who are you?’ He replied: ‘I am an Arian.’ Apa Evagrius said: ‘And what do you seek?’ He said: ‘Concerning the Holy Spirit and about the truth of the saying that Mary bore God in the flesh.’ Then Saint Evagrius said to them: ‘The Holy Spirit is neither begotten nor created; for every created thing is comprehensible, mutable, and is sanctified by Him who chose to sanctify it.’ The third said: ‘You have defeated these […] The old man replied: ‘What are you seeking, you who boast of yourself before the battle?’ The demon replied: ‘I bring no ambiguity, but my heart is not persuaded, nor am I certain that Christ accepted human understanding. Instead, I believe divine understanding was in Him. For it cannot happen that a human spirit could drive out demons who dominate and overcome them. However, the human spirit does not exist in a body alongside God.’ Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)

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