Coptic Dictionary Online

Form Dial. Form ID POS Attestation ⲥⲱⲛⲧ S CF9117 Vb.   ANNIS frequencies: Word form frequency per 10,000: 1.01 (# 522) Lemma frequency per 10,000: 1.44 (# 406) Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲧⲏⲣ 80 15.82 2. ⲉ 60 12.84 3. ⲁⲣⲭⲏ 9 12.68 4. ⲡⲁⲣⲁ 9 12.60 5. ⲁ 48 12.33 6. ⲡⲉ 31 12.04 7. ⲛⲓⲙ 20 11.95 8. ⲉⲛⲧ 17 11.39 9. ⲁⲛ 16 11.17 10. ⲕⲟⲥⲙⲟⲥ 8 10.98 11. ⲛⲧ 14 10.85 ⲥⲱⲛⲧ B (from Coptic Scriptorium)   ANNIS frequencies: Word form frequency per 10,000: 0.79 (# 453) Lemma frequency per 10,000: 1.08 (# 400) Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲁ 35 12.21 2. ϩⲱⲃ 9 11.65 3. ⲧⲏⲣ 12 11.07 4. ⲛⲧⲉ 18 10.96 5. ⲕ 13 10.72 6. ⲛⲓⲃⲉⲛ 9 10.58

• ⲉⲃⲟⲗ ϫⲉⲛⲧⲟⲕ ϩⲱⲱⲕ ⲕⲟⲩⲱϣⲧ ⲁⲩⲱ ⲕϣⲙϣⲉ ⲙⲡⲥⲱⲛⲧ ⲡⲁⲣⲁⲡⲉⲛⲧⲁϥⲥⲱⲛⲧ ⲛⲛⲕⲁ ⲛⲓⲙ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲧⲥⲙⲁⲙⲁⲁⲧ ϣⲁⲉⲛⲉϩ ⲛⲉⲛⲉϩ · because you also worship and serve the creation rather than he who created all things, Jesus, who is blessed for all eternity, Not Because a Fox Barks: XH 204-216 (urn:cts:copticLit:shenoute.fox.monbxh_204_216)
• ⲕⲁⲓ ⲅⲁⲣ ⲛⲧⲁⲩⲥⲛⲧⲡⲣⲱⲙⲉ ⲁⲛ ⲉⲧⲃⲉⲧⲉⲥϩⲓⲙⲉ . ⲁⲗⲗⲁ ⲧⲉⲥϩⲓⲙⲉ ⲉⲧⲃⲉⲡⲣⲱⲙⲉ . for neither was man created for the woman, but woman for the man. 46_1 Corinthians_11 (urn:cts:copticLit:nt.1cor.sahidica:11)
• ⲥⲉⲛⲁϣⲱⲡⲉ ⲅⲁⲣ ⲛϭⲓⲛⲉϩⲟⲟⲩ ⲉⲧⲙⲙⲁⲩ ⲛⲟⲩⲑⲗⲓⲯⲓⲥ ⲧⲁⲓ ⲉⲧⲉⲙⲡⲉⲟⲩⲟⲛ ⲛⲧⲉⲥϭⲟⲧ ϣⲱⲡⲉ ϫⲓⲛⲧⲁⲣⲭⲏ ⲙⲡⲥⲱⲛⲧ ⲛⲧⲁⲡⲛⲟⲩⲧⲉ ⲥⲟⲛⲧϥ ϣⲁϩⲣⲁⲓ ⲉⲧⲉⲛⲟⲩ ⲁⲩⲱ ⲙⲙⲛⲟⲩⲟⲛ ⲛⲧⲉⲥϭⲟⲧ ⲛⲁϣⲱⲡⲉ For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. Mark Chapter 13 (urn:cts:copticLit:nt.mark.sahidica_ed:13)

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• ⲡⲁⲗⲓⲛ ⲁⲅ ⲛⲇⲁⲓⲙⲱⲛ ⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲉⲣⲟϥ ⲛⲟⲩⲥⲟⲡ ⲉⲩⲟⲓ ⲙⲡⲥⲙⲟⲧ ⲛϩⲁⲛⲣⲉϥⲫⲱϣⲉⲛ ⲛⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ϧⲉⲛⲧⲫⲁϣⲓ ⲡⲓⲉϩⲟⲟⲩ ⲛϩⲁⲛⲁⲙⲉⲣⲓ ⲛϯⲕⲁⲩⲙⲁ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲛⲁⲩϯⲥⲁⲕ ⲉⲣⲱⲟⲩ ⲡⲉ ϩⲱⲥⲇⲉ ⲛⲧⲟⲩϣⲧⲉⲙⲭⲁϥ ⲛⲧⲉϥⲉⲓ ⲉⲣⲱⲟⲩ ϫⲉϩⲁⲛⲇⲁⲓⲙⲱⲛ ⲛⲉ . ⲉⲑⲃⲉⲫⲁⲓ ⲙⲉⲛⲉⲛⲥⲁⲑⲣⲟⲩϣⲉ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⲛⲧⲉϥϫⲉⲙⲡⲓⲣⲟ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲁϥⲉⲙⲓ ϫⲉϩⲁⲛⲇⲁⲓⲙⲱⲛ ⲛⲉ ⲙⲙⲟⲛ ⲙⲡⲉϥⲉⲙⲓ ⲛϣⲟⲣⲡ ⲟⲩⲟϩ ⲁⲩⲉⲣⲙⲫⲣⲏϯ ⲛϩⲁⲛⲟⲩⲟⲛ ⲉⲩϩⲓⲟⲓ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉⲡⲓⲛⲁϩϯ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲅⲣⲁⲫⲏ ⲟⲩⲟϩ ⲁⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲙⲡⲉϥⲡⲣⲟⲃⲗⲏⲙⲁ ⲟⲩⲟϩ ⲛⲁⲩϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ⲡⲉ ϫⲉⲁⲛⲥⲱⲧⲉⲙ ⲉⲑⲃⲏⲧⲕ ϫⲉⲕⲥⲁϫⲓ ⲛⲕⲁⲗⲱⲥ ϧⲁⲡⲓⲛⲁϩϯ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲉⲑⲃⲉⲫⲁⲓ ⲁⲛⲓ ϣⲁⲣⲟⲕ ϩⲓⲛⲁ ⲛⲧⲉⲕⲑⲉⲧⲡⲉⲛϩⲏⲧ ϧⲉⲛⲫⲣⲏ ⲉⲧⲉⲛϣⲓⲛⲓ ⲛⲥⲱϥ ⲛⲧⲟⲧⲕ . ⲛⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉⲁϫⲉⲣⲏ ⲉⲧⲉⲧⲉⲛⲟⲩⲁϣϥ . ⲡⲉϫⲉⲡⲓϩⲟⲩⲓⲧ ⲛⲁϥ ϫⲉⲁⲛⲟⲕ ⲟⲩⲉⲩⲙⲉⲛⲓⲟⲥ ⲁⲛⲟⲕ ⲇⲉ ⲉⲧⲁⲓⲓ ϩⲁⲣⲟⲕ ϫⲉϩⲓⲛⲁ ⲛⲧⲉⲕⲧⲁⲙⲟⲓ ϫⲉⲫⲓⲱⲧ ⲟⲩⲅⲉⲛⲉⲧⲟⲥ ⲡⲉ ϣⲁⲛ ⲟⲩⲁⲅⲉⲛⲉⲧⲟⲥ ⲡⲉ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉϯⲛⲁⲉⲣⲟⲩⲱ ⲛⲁⲕ ⲁⲛ ϫⲉⲕⲁⲕⲱⲥ ⲁⲕϣⲓⲛⲓ ϯⲫⲩⲥⲓⲥ ⲅⲁⲣ ⲛⲁⲧⲙⲓⲥⲓ ⲙⲡⲁⲥⲥϣⲉ ⲉⲫⲓⲣⲓ ⲉⲑⲃⲏⲧⲥ ϫⲉⲟⲩⲙⲓⲥⲓ ⲧⲉ ϣⲁⲛ ⲟⲩⲁⲑⲙⲓⲥⲓ ⲧⲉ . ⲉⲧⲁⲡⲓϩⲟⲩⲓⲧ ⲉⲙⲓ ϫⲉⲁϥϭⲣⲟ ⲉⲣⲟϥ ⲁϥⲥⲉⲕⲡⲉϥⲁⲣⲏⲟⲩ ⲉⲧϩⲏ ⲉⲧⲁϥⲓ ⲇⲉ ⲉⲧϩⲏ ⲡⲉϫⲁϥ ⲙⲡⲓϣⲟⲣⲡ ϫⲉⲕⲁⲕⲱⲥ ⲁⲕϣⲓⲛⲓ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲛⲑⲟⲕ ⲟⲩ ⲛⲑⲟⲕ . ⲡⲉϫⲁϥ ϫⲉⲟⲩⲁⲣⲓⲁⲛⲟⲥ ⲁⲛⲟⲕ . ⲡⲉϫⲉⲁⲡⲁ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲉⲕⲕⲱϯ ⲛⲥⲁⲟⲩ ⲛⲑⲟⲕ ϩⲱⲕ . ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉⲉⲓϣⲓⲛⲓ ⲉⲑⲃⲉⲡⲓⲡⲛⲁ ⲛⲁⲅⲓⲟⲛ ⲛⲉ ⲉⲑⲃⲉⲡⲥⲱⲙⲁ ⲙⲡⲭⲣⲓⲥⲧⲟⲥ ϫⲉⲁⲛ ⲛⲑⲟϥ ⲡⲉ ϧⲉⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲡⲉ ⲫⲏ ⲉⲧⲁⲙⲁⲣⲓⲁ ⲙⲁⲥϥ . ⲡⲉϫⲉⲡⲓⲁⲅⲓⲟⲥ ⲉⲩⲁⲅⲣⲓ ⲛⲁϥ ϫⲉⲡⲓⲡⲛⲁ ⲛⲁⲅⲓⲟⲛ ⲟⲩⲇⲉ ⲟⲩⲙⲓⲥⲓ ⲁⲛ ⲡⲉ ⲟⲩⲇⲉ ⲟⲩⲥⲱⲛⲧ ⲁⲛ ⲡⲉ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ⲥⲉⲁⲙⲟⲛⲓ ⲙⲙⲱⲟⲩ ϧⲉⲛⲟⲩⲧⲟⲡⲟⲥ ⲥⲱⲛⲧ ⲛⲓⲃⲉⲛ ϣⲁⲩϣⲓⲃϯ ⲟⲩⲟϩ ⲥⲉⲉⲣⲁⲅⲓⲁⲍⲓⲛ ⲙⲙⲱⲟⲩ ϩⲓⲧⲉⲛⲫⲏ ⲉⲧⲥⲟⲧⲡ ⲉⲣⲱⲟⲩ ⲡⲉϫⲉⲡⲓⲙⲁϩⲅ ϫⲉⲁϭⲣⲟ ⲉⲛⲁⲓ ϫⲉϩⲁⲛ.......... ⲟⲩ ⲡⲉⲧⲉⲕⲟⲩⲱϣ ⲉϫⲟϥ ⲛⲏⲓ ϩⲱ . ⲡⲉϫⲉⲡⲓϧⲉⲗⲗⲟ ⲛⲁϥ ϫⲉⲟⲩ ⲡⲉ ⲉⲧⲉⲕⲕⲱϯ ⲛⲥⲱϥ ⲛⲑⲟⲕ ϫⲉⲁⲕϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ϧⲁϫⲉⲛⲡⲓⲁⲅⲱⲛ . ⲡⲉϫⲉⲡⲓⲇⲉⲙⲱⲛ ⲛⲁϥ ϫⲉⲁⲛⲟⲕ ⲙⲉⲛ ϯⲉⲣⲁⲙⲫⲓⲃⲁⲗⲓⲛ ⲁⲛ ϩⲗⲓ ⲁⲗⲗⲁ ⲡⲁϩⲏⲧ ⲑⲏⲧ ⲁⲛ ⲟⲩⲇⲉ ϥⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ ϫⲉⲁⲡⲭⲣⲓⲥⲧⲟⲥ ϭⲓⲕⲁϯ ⲛⲣⲱⲙⲓ ⲁⲗⲗⲁ ⲛⲧϣⲉⲃⲓⲱ ⲙⲡⲓⲕⲁϯ ⲛⲑⲟϥ ⲫⲛⲟⲩϯ ⲁϥϣⲱⲡⲓ ⲛϧⲏⲧϥ ⲕⲉ ⲅⲁⲣ ⲙⲙⲟⲛ ϣϫⲟⲙ ⲛⲧⲉⲕⲁϯ ⲛⲣⲱⲙⲓ ϩⲓⲟⲩⲓ ⲉⲃⲟⲗ ⲙⲡⲁⲣⲭⲱⲛ ⲛⲧⲉⲛⲓⲇⲁⲓⲙⲱⲛ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲣⲱⲛⲓ ⲟⲩⲟϩ ⲛⲧⲉϥϭⲣⲟ ⲉⲣⲟϥ ⲕⲉ ⲅⲁⲣ ⲙⲡⲁⲣⲉⲕⲁϯ ⲛⲣⲱⲙⲓ ϣⲱⲡⲓ ϧⲉⲛⲡⲓⲥⲱⲙⲁ ⲛⲉⲙⲫⲛⲟⲩϯ . Another time, three demons approached him at midday, disguised in the form of ministers of the church. By their appearance, they displayed themselves as though they were righteous, and he did not immediately recognize them as demons. After they left and he found the door firmly closed, he knew they were demons, though at first he had not realized it. They showed themselves in such a way as to dispute with men of faith about the Scriptures and each of them presented him with a problem: ‘We have heard of you, that you speak beautifully of the orthodox faith; therefore, we have come to you to persuade our hearts concerning these matters which we question.’ He replied to them: ‘Say what you want.’ The first said: ‘I am a Eunomian, and I have come to you so that you may teach me whether the Father is unbegotten or begotten.’ Apa Evagrius said to him: ‘I will not answer you because you have questioned poorly, for it is not fitting to speak of what is unbegotten by nature as something begotten or unbegotten.’ When the first man knew that he had been defeated, he instructed his companion to proceed. The second man stepped forward and said to the first: ‘You questioned poorly.’ Apa Evagrius said to him: ‘And you, who are you?’ He replied: ‘I am an Arian.’ Apa Evagrius said: ‘And what do you seek?’ He said: ‘Concerning the Holy Spirit and about the truth of the saying that Mary bore God in the flesh.’ Then Saint Evagrius said to them: ‘The Holy Spirit is neither begotten nor created; for every created thing is comprehensible, mutable, and is sanctified by Him who chose to sanctify it.’ The third said: ‘You have defeated these […] The old man replied: ‘What are you seeking, you who boast of yourself before the battle?’ The demon replied: ‘I bring no ambiguity, but my heart is not persuaded, nor am I certain that Christ accepted human understanding. Instead, I believe divine understanding was in Him. For it cannot happen that a human spirit could drive out demons who dominate and overcome them. However, the human spirit does not exist in a body alongside God.’ Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)
• ⲕⲉⲅⲁⲣ ⲛⲉⲧⲁⲩⲥⲉⲛⲧⲡⲓⲣⲱⲙⲓ ⲁⲛ ⲉⲑⲃⲉϯⲥϩⲓⲙⲓ ⲁⲗⲗⲁ ϯⲥϩⲓⲙⲓ ⲉⲑⲃⲉⲡⲓⲣⲱⲙⲓ . for neither was man created for the woman, but woman for the man. Bohairic 1 Corinthians 11 (Digital Edition) (urn:cts:copticLit:nt.1cor.bohairic_ed:11)
• ⲉⲩⲉϣⲱⲡⲓ ⲅⲁⲣ ⲛϫⲉⲛⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ϩⲟϫϩⲉϫ ⲙⲡⲉⲟⲩⲟⲛ ϣⲱⲡⲓ ⲙⲡⲉϥⲣⲏϯ ⲓⲥϫⲉⲛϩⲏ ⲙⲡⲓⲥⲱⲛⲧ ⲉⲧⲁϥⲥⲟⲛⲧϥ ⲛϫⲉⲫⲛⲟⲩϯ ϣⲁⲉϧⲟⲩⲛ ⲉϯⲛⲟⲩ ⲟⲩⲟϩ ⲛⲛⲉⲟⲩⲟⲛ ϣⲱⲡⲓ ⲟⲛ For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. Bohairic Gospel of Mark 13 (Digital Edition) (urn:cts:copticLit:nt.mark.bohairic_ed:13)

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