Coptic Dictionary Online

Form	Dial.	Form ID	POS	Attestation
ⲁⲛϩ	S	CF611	Subst. m.		ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS
ⲟⲛϩ	S	CF612	Subst. m.		ANNIS frequencies: Word form frequency per 10,000: 2.95 (# 318) Lemma frequency per 10,000: 0.0 (# 0)	Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲉ 216 15.61 2. ϫⲟⲉⲓⲥ 99 15.15 3. ϫⲉ 136 15.14 4. ⲙⲟⲟⲩⲧ 29 14.22 5. ⲁ 128 14.20 6. ⲛⲟⲩⲧⲉ 63 13.97 7. ⲛⲁ 86 13.45 8. ⲯⲩⲭⲏ 30 13.25 9. ⲩ 66 12.74 10. ϯ 44 12.71 11. ⲉⲧⲓ 12 12.46 12. ⲁⲗⲗⲁ 25 12.25 13. ⲧⲏⲣ 34 12.17 14. ⲥⲉ 32 12.14 15. ⲛⲓⲙ 25 11.54 16. ⲡⲉ 36 11.41 17. ⲙⲟⲩ 16 11.21 18. ϩⲁⲓ 7 10.88 19. ⲡⲁ 19 10.79 20. ϣⲁϫⲉ 18 10.68
ⲟⲛϩ	B	CF613	Subst. m.		ANNIS frequencies: Word form frequency per 10,000: 0.13 (# 509) Lemma frequency per 10,000: 0.13 (# 479)	Top collocations in ANNIS (B): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲉⲃⲟⲗ 8 10.50

• ⲡⲓϩⲛⲓⲙ ⲇⲉ ⲛⲁϥⲑⲏϣ ⲛⲁϥ ⲡⲉ ϧⲉⲛⲟⲩϣⲓ ⲉϥⲉⲛⲕⲟⲧ ⲇⲉ ⲡⲓⲣⲉⲅ ⲛⲧⲉⲡⲓⲉϫⲱⲣϩ ϧⲉⲛⲡⲓⲉϩⲟⲟⲩ ⲇⲉ ⲛⲉⲙⲡⲁϥⲛⲕⲟⲧ ⲉⲡⲧⲏⲣϥ ⲡⲉ ⲛⲉⲟⲩⲟⲛ ⲟⲩⲟⲛϩ ⲛⲧⲁϥ ⲡⲉ ⲉϥⲓⲣⲓ ⲛϯⲁⲛⲁⲙⲉⲣⲓ ⲧⲏⲣⲥ ⲉϥⲥⲛⲏⲓⲛⲓ ⲛϧⲏⲧϥ ⲉϥⲃⲟⲣⲃⲉⲣ ⲙⲡⲓϩⲛⲓⲙ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲉϥⲑⲣⲟ ⲙⲡⲉϥⲕⲁϯ ⲉⲙⲟⲩϣⲧ ϧⲉⲛⲛⲓϫⲓⲛⲛⲁⲩ ⲉⲧⲥⲙⲟⲛⲧ ϧⲉⲛⲡⲓⲉϫⲱⲣϧ ⲇⲉ ⲁϥϣⲁⲛⲕⲏⲛ ⲉϥⲉⲛⲕⲟⲧ ⲙⲡⲓⲣⲉⲅ ϣⲁϥϭⲉⲡⲥⲱϫⲛ ⲉⲃⲟⲗ ⲉϥⲙⲟϣⲓ ϧⲉⲛⲡⲓⲟⲛϩ ⲉϥⲉⲣⲙⲉⲗⲉⲧⲏ ⲟⲩⲟϩ ⲉϥϣⲗⲏⲗ ⲉϥⲥⲱⲣ ⲙⲡⲓϩⲛⲓⲙ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲉϥⲑⲣⲟ ⲙⲡⲉϥⲕⲁϯ ⲉⲙⲟⲩϣⲧ ⲛⲛⲓϫⲓⲛⲛⲁⲩ ⲛⲧⲉⲛⲓⲅⲣⲁⲫⲏ ⲁϥϣⲱⲡⲓ ⲉⲣⲉⲡⲉϥⲕⲁϯ ⲧⲟⲩⲃⲏⲟⲩⲧ ⲉⲙⲁϣⲱ ⲟⲩⲟϩ ⲁϥⲉⲣⲡⲉⲙⲡϣⲁ ⲛⲟⲩϩⲙⲟⲧ ⲛⲧⲉⲟⲩⲥⲟⲫⲓⲁ ⲛⲉⲙⲟⲩⲉⲓ ⲛⲉⲙⲟⲩⲇⲓⲁⲕⲣⲏⲥⲓⲥ ⲉϥⲫⲱⲣϫ ⲉⲃⲟⲗ ⲛⲛⲓϩⲃⲏⲟⲩⲓ ⲛⲧⲉⲛⲓⲇⲁⲓⲙⲱⲛ . ⲟⲩⲟϩ ⲛⲁϥⲟⲓ ⲛⲁⲕⲣⲓⲃⲏⲥ ⲡⲉ ϧⲉⲛⲛⲓⲅⲣⲁⲫⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲙⲁϣⲱ ⲛⲉⲙⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲛⲧⲉϯⲕⲁⲑⲟⲗⲓⲕⲏ ⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲕⲉ ⲅⲁⲣ ⲥⲉⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲧⲉϥⲥⲃⲱ ⲛⲉⲙⲡⲉϥⲉⲙⲓ ⲛⲉⲙⲡⲉϥⲕⲁϯ ⲛⲥⲟⲧⲡ ⲛϫⲉⲛⲓϫⲱⲙ ⲉⲧⲁϥⲥϧⲏⲧⲟⲩ . ⲁϥⲥϧⲉⲅ ⲅⲁⲣ ⲛϫⲱⲙ ⲛⲥⲃⲱ ⲟⲩⲁⲓ ⲉⲑⲃⲉⲛⲓⲙⲟⲛⲁⲭⲟⲥ ⲛⲁⲟⲩⲃⲏⲧ ⲛⲉⲙⲕⲉⲟⲩⲁⲓ ⲉⲑⲃⲉⲛⲓⲙⲟⲛⲁⲭⲟⲥ ⲉⲧϣⲟⲡ ϧⲉⲛⲛⲓⲣⲓ ϧⲉⲛⲡⲉϥϣⲁϥⲉ ⲛⲉⲙⲕⲉⲟⲩⲁⲓ ⲉⲑⲃⲉⲛⲓⲟⲩⲏⲃ ⲛⲧⲉⲫⲛⲟⲩϯ ⲉⲑⲣⲟⲩⲣⲱⲓⲥ ⲉⲣⲱⲟⲩ ϧⲉⲛⲡⲓⲙⲁ ⲉⲑⲟⲩⲁⲃ . ⲉⲣⲉⲡⲓⲅ ϯⲥⲃⲱ ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉϯϫⲓ ⲛⲱⲛϧ ⲉⲧⲉⲣⲛⲟϥⲣⲓ ⲛⲉⲙϯϫⲓ ⲛⲕⲁϯ ⲉⲧⲥⲙⲟⲛⲧ ⲛⲉⲙⲡⲓϫⲓⲛ ⲛⲁⲩ ⲉⲧⲥⲟⲩⲧⲱⲛ ⲕⲁⲧⲁⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛⲧⲉϯⲉⲕⲕⲗⲏⲥⲓⲁ ⲛⲉ ⲑⲁⲓ ⲅⲁⲣ ⲧⲉ ⲧⲉϥⲥⲩⲛⲏⲑⲓⲁ . His sleep, however, was measured and divided: he slept for a third of the night, but never during the day. He had a corridor where, throughout the entire half of the day, he walked, weighed down with drowsiness, forcing his mind to contemplate visions that were revealed to him. At night, when he had already slept for a third of the night, he would spend the remaining part of the night walking through the corridor, meditating and praying, driving sleep away from himself, and compelling his mind to focus on the visions of the Scriptures. Thus, he became a man of the purest mind and of wisdom, knowledge, and discernment, and he was regarded as worthy of the grace of discretion, distinguishing the works of demons. In the holy Scriptures and the orthodoxy of the Catholic Church, he was eloquent and learned, for his knowledge and his chosen mind are attested to by the books he wrote. He wrote three books: one about the monks of monasteries, another about the monks who dwelled in the cells of his desert, and another about the presbyters of God, to make them vigilant in their holy place. These three books all taught a good life, ordered understanding, and visions in accordance with the orthodox traditions of the Church. For this was his custom. Bohairic Lausiac History - Part 3 (urn:cts:copticLit:lausiac.boh_lausiac.amelineau_ed:38)
• ⲟⲩⲟϩ ϯⲛⲟⲩ ⲡϭⲟⲓⲥ ⲥⲟⲙⲥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛⲛⲟⲩϫⲱⲛⲧ ⲙⲏⲓⲥ ⲛⲛⲉⲕⲉⲃⲓⲁⲓⲕ ⲉⲑⲣⲟⲩⲥⲁϫⲓ ϧⲉⲛⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛⲓⲃⲉⲛ Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, 05_Acts_04 (urn:cts:copticLit:nt.acts.bohairic:04)
• ⲛⲁϥⲥⲟϩⲓ ⲛⲛⲓⲓⲟⲩⲇⲁⲓ ϧⲉⲛⲟⲩⲧⲁϫⲣⲟ ⲛⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲉϥⲧⲁⲙⲟ ⲙⲙⲱⲟⲩ ⲉⲃⲟⲗ ϧⲉⲛⲛⲓⲅⲣⲁⲫⲏ ϫⲉⲡⲭⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲓⲏⲥⲟⲩⲥ . for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 05_Acts_18 (urn:cts:copticLit:nt.acts.bohairic:18)

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