Coptic Dictionary Online

Form Dial. Form ID POS Attestation ⲭⲁⲟⲥ S CF29879 Subst.   ANNIS frequencies: Word form frequency per 10,000: 1.47 (# 433) Lemma frequency per 10,000: 1.47 (# 393) Top collocations in ANNIS (S): (5 word window)   Word Co-occurrences Association (MI3) 1. ⲡⲉ 178 17.00 2. ⲁ 116 14.72 3. ⲉⲥⲏⲧ 27 14.55 4. ⲉ 79 13.40 5. ⲉϩⲣⲁⲓ 30 12.96 6. ⲥⲟⲫⲓⲁ 14 12.70 7. ⲡⲣⲟⲃⲟⲗⲟⲟⲩⲉ 8 12.43 8. ⲓ 31 11.98 9. ⲕⲁⲕⲉ 10 11.81 10. ⲉⲃⲟⲗ 28 11.47 11. ⲥⲉ 19 11.41 12. ϣⲱⲡⲉ 18 11.23 13. ⲧⲟⲡⲟⲥ 9 11.14 14. ϭⲟⲙ 11 10.94 15. ⲟⲩⲟⲉⲓⲛ 10 10.59 16. ⲉⲓ 13 10.47 17. ϫⲓⲧ 7 10.26 18. ⲕ 17 10.18 ⲭⲁⲟⲩⲥ S CF29880 Subst.   ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS ⲭⲁⲱⲥ S CF29881 Subst.   ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS ⲭⲁⲱⲥ F CF29882 Subst.   ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS ⲭⲁⲱⲥⲙ S CF29883 Subst.   ANNIS frequencies: Not found as word form in ANNIS Not found as lemma in ANNIS

cf. Gr. (DDGLC lemma ID 3341) χάος  chaos, darkness, any vast gulf or chasm. noun (LSJ 1976b?)

• ⲙⲁⲣⲉϥϩⲣⲟⲕ ⲛϭⲓⲡⲕⲱϩⲧ · ⲛⲧⲉⲡⲕⲁⲕⲉ ⲁⲛⲁⲭⲱⲣⲉⲓ ⲛⲁϥ · ⲛⲧⲉⲡⲉⲭⲁⲟⲥ ⲣϭⲱⲃ · ⲛⲧⲉⲧⲉϩⲣⲱ ⲛⲥⲁⲧⲉ ϣⲱⲡⲉ ⲛⲁⲧϭⲟⲙ · ⲛⲧⲉⲧⲅⲉϩⲉⲛⲛⲁ ⲱϣⲙ · ⲁⲩⲱ ⲛⲥⲉⲟⲩⲁϩⲟⲩ ⲛⲥⲱⲓ ⲛϭⲓⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ · ⲛⲧⲉⲛⲇⲁⲓⲙⲟⲛⲓⲟⲛ ⲣϩⲟⲧⲉ · ⲛⲥⲉⲟⲩⲱϣϥ ⲛϭⲓⲛⲁⲣⲭⲱⲛ · ⲛⲧⲉⲛⲇⲩⲛⲁⲙⲓⲥ ⲙⲡⲕⲁⲕⲉ ⲁⲛⲁⲭⲱⲣⲉⲓ ⲛⲁⲩ ⲛⲥⲉϩⲉ ⲉⲡⲉⲥⲏⲧ ⲛⲧⲉⲛⲧⲟⲡⲟⲥ ⲉⲧϩⲓⲟⲩⲛⲁⲙ ⲁϩⲉⲣⲁⲧⲟⲩ · Let the fire die down, and let the darkness withdraw itself, and let Chaos become helpless, and let the furnace of blazing fire be without power, and let Gehenna be extinguished, and let the holy angels accompany me. Let the Places which are on the right hand stand on their feet. Dormition of John MERC.AD in Budge ed. (urn:cts:copticLit:misc.dormition_john.budge)
• ⲁⲩⲱ ⲙⲉⲩϫⲓⲧⲥ ⲉⲃⲟⲗ ϩⲛⲛⲉⲭⲁⲟⲥ ϫⲉⲟⲩⲕ ⲉⲝⲉⲥⲧⲓ ⲉϫⲓⲯⲩⲭⲏ ⲉⲁϥϫⲓ ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲃⲟⲗ ϩⲛⲛⲉⲭⲁⲟⲥ · ⲁⲗⲗⲁ ⲉϣⲁⲩϫⲓⲧⲥ ⲉⲃⲟⲗ ϩⲓⲧⲉϩⲓⲏ ⲛⲛⲁⲣⲭⲱⲛ ⲛⲧⲙⲏⲧⲉ · ⲁⲩⲱ ⲉⲥϣⲁⲛⲡⲱϩ ⲉⲛⲁⲣⲭⲱⲛ ⲛⲧⲙⲏⲧⲉ · ϣⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲏⲧⲥ ⲛⲧⲉⲯⲩⲭⲏ ⲛϭⲓⲛⲁⲣⲭⲱⲛ ⲉⲧⲙⲙⲁⲩ ⲉⲩϣⲟⲟⲡ ϩⲛⲟⲩⲛⲟϭ ⲛϩⲟⲧⲉ ⲙⲛⲟⲩⲕⲱϩⲧ ⲉϥⲛⲁϣⲧ · ⲙⲛϩⲉⲛϩⲟ ⲉⲩϣⲟⲃⲉ · ϩⲁⲡⲁⲝ ϩⲁⲡⲗⲱⲥ ⲉⲩϣⲟⲟⲡ ϩⲛⲟⲩⲛⲟϭ ⲛϩⲟⲧⲉ ⲉⲙⲛϣⲓ ⲉⲣⲟⲥ · and they do not lead it into the chaos, because it is not lawful to lead into the chaos souls which have received mysteries, but they lead it on the way of the rulers of the midst. And when it reacheth the rulers of the midst, those rulers meet the soul, they being in great fear and violent fire and with different faces, in a word in great immeasurable fear. Pistis Sophia Book 3 Part 3 (urn:cts:copticLit:pistissophia.2.petermann:87-88)
• ⲁϥⲡⲣⲟⲃⲁⲗⲉ ⲉⲃⲟⲗ ⲛⲕⲉⲙⲏⲏϣⲉ ⲙⲡⲣⲟⲃⲟⲗⲏ ⲛϩⲩⲗⲓⲕⲏ ⲉⲩⲛⲁϣⲧ ⲉⲙⲁⲧⲉ . ⲁⲩⲱ ⲁϥϫⲟⲟⲩⲥⲟⲩ ⲉⲛⲧⲟⲡⲟⲥ ⲙⲡⲉⲥⲏⲧ . ⲉⲙⲙⲉⲣⲟⲥ ⲙⲡⲉⲭⲁⲟⲥ · ϫⲉⲉⲩⲉϭⲱⲣϭ ⲉⲧⲡⲓⲥⲧⲓⲥ ⲥⲟⲫⲓⲁ ⲙⲙⲁⲩ · ⲁⲩⲱ ⲛⲥⲉϥⲓⲧⲉⲥϭⲟⲙ ⲛϩⲏⲧⲥ · ⲉⲃⲟⲗ ϫⲉⲁⲥⲙⲉⲉⲩⲉ ⲉⲃⲱⲕ ⲉⲡϫⲓⲥⲉ · ⲡⲁⲓ ⲉⲧϩⲓϫⲱⲟⲩ ⲧⲏⲣⲟⲩ · ⲁⲩⲱ ϫⲉⲁⲥⲗⲟ ⲟⲛ ⲉⲥⲉⲓⲣⲉ ⲙⲡⲉⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ · ⲁⲗⲗⲁ ⲁⲥϭⲱ ⲉⲥⲣϩⲏⲃⲉ ⲉⲥϣⲓⲛⲉ ⲛⲥⲁⲡⲟⲩⲟⲉⲓⲛ ⲉⲛⲧⲁⲥⲛⲁⲩ ⲉⲣⲟϥ · ⲁⲩⲱ ⲁⲩⲙⲉⲥⲧⲱⲥ ⲛϭⲓⲛⲁⲣⲭⲱⲛ ⲉⲧⲁϩⲉ ⲏ ⲉⲧϭⲉⲉⲧ ⲉⲉⲡⲓⲣⲓ ⲉⲩⲉⲓⲣⲉ ⲙⲙⲟϥ · ⲁⲩⲱ ⲟⲛ ⲁⲙⲉⲥⲧⲱⲥ ⲛϭⲓⲛⲉⲫⲩⲗⲁⲝ ⲧⲏⲣⲟⲩ · ⲉⲧϩⲓⲣⲛ ⲙⲡⲩⲗⲏ ⲛⲛⲁⲓⲱⲛ · ⲁⲥϣⲱⲡⲉ ϭⲉ ⲙⲛⲛⲥⲁⲛⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲧⲱϣ ⲙⲡϣⲟⲣⲡ ⲛⲧⲱϣ . ⲁⲡⲓⲛⲟϭ ⲛⲁⲩⲑⲁⲧⲏⲥ ⲛⲧⲣⲓⲇⲩⲛⲁⲙⲟⲥ ⲉⲟⲩⲁ ⲡⲉ ϩⲙϣⲟⲙⲛⲧ ⲛⲧⲣⲓⲇⲩⲛⲁⲙⲟⲥ . “he emanated a host of other very violent material emanations, and sent them into the regions below, to the parts of the chaos, in order that they might there lie in wait for Pistis Sophia and take away her power out of her, because she thought to go to the height which is above them all, and moreover she had ceased to perform their mystery, and lamented continuously and sought after the light which she. had seen. And the rulers who abide, or persist, in performing the mystery, hated her, and all the guards who are at the gates of the æons, hated her also. It came to pass then thereafter by command of the First Commandment that the great triple-powered Self-willed, who is one of the three | triple-powers,” Pistis Sophia Book 1 Part 3 (urn:cts:copticLit:pistissophia.1.petermann:25-35)

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